Pine Mountain Settlement School
Series 25: Case Studies, Reports, Surveys, Consultant Documents
Series 09: Guests, Visitors
FU LIANG CHANG Whither Pine Mountain? 1951
A Survey of Pine Mountain
The Fu Liang Chang Whither Pine Mountain, a Survey of Pine Mountain has been cited by many scholars as the pivotal tool that pushed the transition of Pine Mountain Settlement from a boarding school within a community to a school that was a part of a rapidly shifting community and nation.
The brief eleven-page survey conducted in December of 1951, by Chang, an employee of Berea College, was made at the request of Dr. Francis S. Hutchins, President of Berea, and recently assigned President of the Pine Mountain Settlement School Board of Trustees. The study was necessitated by the dire financial situation of the boarding school brought about by the shift of educational programs within the geographic region and the evolving post-war economics. The rise of cooperative consolidated schools or, more commonly known as the Community Schools were seen as the new and promising educational models. Pine Mountain joined with the Harlan County School system in the adoption of the consolidated school model. The shared responsibility brought much-needed revenue to the settlement school from the Harlan County Board of Education and enabled continuing maintenance of the large infrastructure of the settlement. Teacher’s salaries, bus drivers and bus maintenance, as well as rental income for the classroom space significantly eased this difficult transition period of the School and closed out the boarding school program.
Over the course of its one-hundred-year history, Pine Mountain has been studied and re-studied and then studied again. The mountain institution is a remarkable test-bed for sociology, history, environmental studies, economics, ethnology, linguistics, education, religion, and a multitude of other topics, generally focused on the many cultures found within the Southern Appalachian region and Harlan County, specifically. Some have said of Pine Mountain Settlement School that it is “ever surprising in its surprises.” Especially say those who have made a deep dive into the archive at the settlement school. Yet, what seems to be the most remarkable feature of the school is its resiliency.
While there have certainly been surprises over the years, the consistency of the School’s mission has remained intact. Uncle William Creech (1814-1918), the donor of the land, whose generosity and wisdom helped to shape the institution, set forward an idea that is timeless. It is a vision of a school that would perpetually serve the community, the nation and the world
“… I have heart and cravin’ that our people may grow better. I have deeded my land to be used for school purposes as long as the Constitution of the United States stands. Hopin’ it may make a bright and intelligent people after I’m dead and gone.”
Studies by outside agencies and also independent scholars have often served as a counterpoint to ideas of self found in the local culture, and as a signifier of the local. These various studies have been formal, as in this study, the so-called, 1951 Chang Survey, “Whither Pine Mountain,” and also the Roscoe Giffin Study of Pine Mountain conducted earlier in the summer of 1950. Both the Chang study and the Giffen study mark an important period of transition in the school; the years immediately following the closure of the boarding school. Both studies were commissioned by Berea College, an affiliate of the rural settlement school following the 1949 closure of the boarding program. Berea’s affiliation with the School continues today. While there is no fiduciary responsibility to Pine Mountain, Berea faculty and the college President have continuously served on the Board of Trustees since the early 1950’s.
The Chang study, “Whither Pine Mountain,” was not the first in-depth study of the institution. There have also been earlier and later studies of the educational institution; some formal and others not so much. These studies are found in scholarly research articles, personal autobiographies, in the journalism of visitors and the travelogues of “passer-throughs,” and the diaries of staff “insiders.” Whatever the source, the studies and commentaries provide rich windows into life at the settlement school and into the surrounding community and offer valuable counter-points to the Chang study.
The community under study in the Chang survey is the community covered by portions of five school districts in Harlan County that were consolidated at Pine Mountain in 1949, the year of the closure of the boarding school. The creation of the so-called “consolidated school” consisting of the five district schools of Creech, Little Laurel, Big Laurel, Divide and Incline also included, by virtue of geography and not “district”, the community schools of Abner’s Branch and Turkey Fork.
In his brief but thorough survey, Chang evaluates the educational, medical and agricultural needs of the community served by Pine Mountain School. He builds on the more sociological, formal and in-depth study of his colleague, Dr. Roscoe Giffin and like Giffin, he is quick to acknowledge the limiting aspects of the regional geography, particularly on the practices of subsistence farming. He cites the prior Giffin study that indicated “only about 450 acres or 10% of the land holdings of families were cultivated in 1949 by over 50% of the families with an average of less than 5 acres.” In some ways, it was the Ellen Churchill Semple model narrative of economic possibilities limited by nature, but to the Semple model, Chang added the limitations of the current (U.S.) economic system. In his study, Chang cited only limited feasible employment for those who dwelled in the area: mining, logging, manufacturing, trades or part-time farming, and development of logging and forest products.
What Cheng’s study generally recommended for the school was a pervasive communitarian point of view for all concerned parties. In this perspective, the Chang survey is little different in its conclusions from other similar earlier and later studies, that found teamwork to be at the center of the meaningful work of the institution and a community-centric approach to be critical to planning. Interestingly, like some of his predecessors, and like some historians in this current twenty-first century, Chang saw the “rugged individualism” of the mountain pioneer to be a restraint on the cooperative development of the area. True to his own education, and that of his supporting institution, Berea, Chang encourages a Christian values model as a starting point and as a model for scale.
In section III, part 6 “Team Work,” he summarizes the survey result
To be community-centric Pine Mountain Settlement School has to include in its planning different types of adult education without sacrificing the efficiency of its consolidated school. The belief is that education for children and for adults, as has been pointed out before, are complementary and mutually strengthening. The excellent teamwork among the staff members of the consolidated school will be further expanded and extended to the work with and for the community. While the community organizer will serve as the main transmission line between the community and the school, there are many other live wires connecting these two ends, through the children of the school, patients at the hospital and cooperators with and visitors to the farm and workshops. The members of the staff of Pine Mountain Settlement School will no longer be individual school teachers and specialized personnel in health, agriculture, woodwork, weaving and administration, but a team of purposeful community builders. A team of twenty community builders following an integrated plan will accomplish many times more than what can be accomplished by twenty individual workers. Through their different lines of service, they will present to the people of the community the same ideals and ideas of the Christian way of life, follow the same scale of Christian values and press forward towards the same goal of a prosperous, enlightened, and happy Christian community. The teamwork of the whole staff rather than the brilliant work of any individual will carry the day in making Pine Mountain the community-centered school.
Importantly, the Cheng study is a study aligned with the larger historical milieu. The changes at Pine Mountain may also be seen throughout the United States as it continued its recovery from WWII. The economic, social and political shifts in the U.S. were creating a rapid introspection at both the national and the personal level. In 1955 the work of Richard Hofstadter, captured the rapid changes of the fist quarter of the 1950s. His Pulitzer prize-winning book, The Age of Reform, was greeted by an audience that was eager to make sense of the many economic, social and environmental shifts going on in the country. Hofstadter’s historical assessment was very much synched with Cheng’s sociological views, particularly his grasp of the impact of agrarian reforms.
While the consolidation of the Pine Mountain School with the Harlan County Schools system was an educational reform echoed in many parts of the country, the agricultural reforms across the land were also radically changing the landscape and influencing decisions at Pine Mountain Settlement. The national agrarian reforms were at work even in hard-scrabble Appalachian agriculture and they took a substantial toll on the struggling settlement school farm.
In 1951 when Berea’s President Francis Hutchins assigned the study of Pine Mountain, to Fu-Liang Chang, he did so with some knowledge of Chang and his wife Louise. Both Hutchins and Chang had attended Yale University but at different times. The two had met in the 1920’s, when they both held teaching positions at Yali, the Yale-in China program in Nanchang, China. Hutchins’ work at Yale earned him the position of the director of Yaling in late1933. Both Hutchins and his wife Louise and Fu-Liang Chang and his wife Louise were at Yaling when the Japanese invaded China and occupied the school. The situation at Yaling was horrific and the bonds that Hutchins and Chang shared were deep. The Japanese incursion that devastated Yali was unimaginable, but the Communist takeover in the late 1940s was even more difficult for the couples to comprehend.
The Communist pressure on Chang grew in China and Fu-Lian and his wife left their homeland in 1949 when Chang was accepted into the Yale Divinity School. In China, Fu-Liang’s career had focused on sociology, rural reconstruction, forestry, and botany. He held the position of the middle-school department at Yali and Hutchin’s belief was that Chang’s skills and the many lessons learned in rural China would be useful in understanding the changes occurring in rural Appalachia.
Chang was enticed to come to Berea and he was given a place on the faculty of the college in 1951. For Chang the fit was perceived to be in keeping with his life’s mission, that of addressing rural poverty and the severe lack of resources that accompanied the poverty. The familiar academic environment at Berea and at Pine Mountain allowed Chang to use the skills he had gained from Yali and from Yale and to meld those skills into a knowledgeable analysis of the Pine Mountain issues.
Further, Chang had a direct connection to Pine Mountain. His Yali colleague, Burton Rogers, who had headed the Literature department at Yali had left China when the Japanese invaded, studied at Yale and was at Pine Mountain by 1942 as the school’s Principal, later becoming its Director. Chang had both the credentials and the motivation for a study of Pine Mountain and there he also found friends and the perfect field work for a course he developed for Berea in the sociology department. The course, called Rural Reconstruction of Underdeveloped Areas, pulled many ideas from the students at the college whose homes were in the region, as well as the global ideas that Chang offered. Again, Pine Mountain had brought its lessons to those “acrost’ the sea” and the mutual sharing was the knowledge-base that helped to transition Pine Mountain into the new “Age of Reform.”
OUTLINE OF THE FU LIANG CHANG SURVEY
I. PINE MOUNTAIN COMMUNITY
(1.) Area and Population
(2.) Natural Limitations and Human Adjustments
II. PINE MOUNTAIN SETTLEMENT SCHOOL
(1.) Its Past Achievements
(2.) Its Present Status
III. WHAT OF THE FUTURE?
(1.) Recognition of Existing Limitations
(2.) Special Contributions of Pine Mountain Settlement School
(3.) Community Organizer
(4.) Suggested Fields of Organization for Community Service
(5.) Concerning the Hospital and the School Farm
(6.) Team Work
GALLERY: THE 1951 FU LIANG CHANG SURVEY OF PMSS, “Whither Pine Mountain?”
FU-LIAN CHANG Guest