COMMUNITY SERVICE IN THE CURRICULUM

Pine Mountain Settlement School
Series 13: Education

COMMUNITY SERVICE IN THE CURRICULUM* By Glyn A. Morris

Written in 1939  (Glyn Morris, the Director, left Pine Mountain in 1941) this educational guide for “Community Service in the Curriculum” is a position paper in support of Morris’ insistence on combining industrial training with community service. It is a position paper that shares an educational direction that was inspired, in part, by the progressive educational reform seen in the work of John Dewey and others and also the settlement house work of Jane Adams and her followers.  Similar programs were emerging at the time at many independent schools and particularly within the growing institutions that were inspired by the settlement movement.  Also, in experimental higher education programs such as those found at Black Mountain college, the Asheville Farm School and other regional schools, the idea of service learning was being introduced.  Glyn Morris had met Dewey on several occasions and kept in close contact with the evolving Black Mountain College programs and other experimental service learning environments across the country.

The visit to the Pine Mountain Settlement School campus in 1941 of Ray and Virginia Garner, documented the educational experiment of Morris.  The two filmmakers who, under funding from the Harmon Foundation, filmed the Community Service Group activity and lived at the School where they also helped the students to script the film and did much to document the educational experiment in the unique school. Glyn Morris institutionalized the work-study programs as part of his experimental curriculum. Pine Mountain School was perhaps inspired by the many progressive influences that Morris sought out, particularly Orie Latham Hatcher.  Unfortunately,  WWII intervened and in 1941 Morris left to join the war effort as did many of the young men at the school. At the end of the war education pivoted, schools consolidated, and teachers vacillated

Unfortunately,  WWII intervened and in 1941 Morris left to join the war effort as did many of the young men at the school. At the end of the war education pivoted, and schools consolidated, and teachers vacillated when faced with the demanding rigor of work study, industrial education and a standardized curriculum. Few schools carried the ideas forward, but for those that did, the work-study colleges, for example, they found their programs described as innovative and forward-looking — which they clearly were. The idea of community service learning continues to prove its value as a vehicle for teaching much more than just

The idea of community service learning continues to prove its value as a vehicle for teaching much more than just craft, and ministering to the poor and sick. The progressive ideas put into practice at Pine Mountain in its Community Service program are being re-tooled and are coming back to prominence in innovative curricula in many liberal arts colleges, junior colleges and private schools and offerings in interdisciplinary programming in universities have much to thank the valuable lessons learned from the early experiments in education like those found at Pine Mountain.  One of the most valuable of the educational contributions of Glyn Morris and his staff, particularly Everett K. Wilson, were the focused courses in civics as well as civility learned through self-governance.


GALLERY

TRANSCRIPTION

COMMUNITY SERVICE IN THE CURRICULUM
By Glyn A. Morris

A girl rides fourteen miles on horseback once each week to provide library service to a one-room school house as part o her training. A boy and girl go to a home to cut the logs ad place a window in one of the two rooms in a cabin where someone is ill. Another student spends some time each week reading to an aged man who cannot read, and still another gives a bath to a sick mother in a lonely mountain home. These are a few of the activities of the “Community Group” organized as part of the curriculum of Pine Mountain Settlement School. Now entering upon its third year the group is growing as it assumes more responsibility and its contribution to the life of the community and to the growth of the students who participate becomes increasingly significant.

Pine Mountain Settlement School is a private boarding school located in the mountains of Eastern Kentucky within the border of a large super-rural area and just on the edge of a recently industrialized zone. The adjacent population is scattered with homes located between the ridges at wide intervals along the narrow creek-beds of Greasy, Big Laurel, and Little Laurel Creeks. It is one of many pockets off the main highway in the Southern Highland where a residue of people subsist on a very little, eking out a bare living from the steep, eroded hillsides. Cash income is anywhere from forty to several hundred dollars a year per family, the bottom figure being more common in some sections then the top. The birthrate is extremely high and religion is of the frontier variety. the only future for the children of the area is a gradually depreciating subsistence, or a socially guided improbable increase in local productivity, or migration. Migration is an understanding for which they are poorly equipped, for which careful guidance and some outside assistance is necessary. Children attend local elementary schools on an average of ninety -five days a year and out of every ten who start in the first grade, only one will finish at the eighth.

To offer opportunity for the youth of this area, Pine Mountain Settlement School was founded just twenty-five years ago. For a very nominal tuition it provides vocational training for youth of high school age. Room and board are given i exchange for labor which consists of the chores necessary to maintain the kitchen, dining room, laundry, farm, dairy, living quarters, and infirmary. All chores are handled educationally, and to these are added courses in mechanics, woodworking, home management, printing, and typing. Emphasis is on practical training; the school does not give grades nor credits and tries to provide, through its guidance program, an individualized curriculum for each student.

The Community Group came into being naturally after the school had parted company with a curriculum based on preparation for college. It serves three distinct but closely related purposes. In the first place, the community was badly in need of

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services which the students, even with their limited experience and immaturity, could provide under supervision. By the provision of these services the second purpose was served; that of providing the student with practical experience and of making him more  objectively and experimentally conscious of the problems of the area. The third purpose is less directly of one culture in the midst of another and those are very real barriers between the school and its community. Particularly is this true where the homes are subjectively and experientially conscious of the problems of the area. The third purpose is loss directly connected with the student, yet affects him subtly and deeply. the growth of the school, despite its stated purpose to serve the community, has unwittingly created some problems. There are misunderstandings that grow out of the existence of one culture in the midst of another and those are very real barriers between the school and its community. Particularly is this true where the homes are so scattered that the school can be used only rarely as a center for social activities. There is a felt distinction between the “school” and “life.” So the members of the Community Group became interpreters of the school to the people of the community.

The “Group” began very modestly under the supervision of the nurse. After several weeks of discussion as to possible ways in which it might be helpful, it was decided that a definite service could be performed if each girl took a section of a creek and by regular visits, tow days each week, acted as a scout for the nurse. The scattered nature of the community makes it physically impossible for the Pine Mountain nurse, who is the community nurse, to visit all the people who need her. Procedures were carefully worked out; particular attention was give to methods of establishing rapport — so important and so basic to the success of the project. The student carried a small handbag in which there were first-aid equipment and some reading material. This led to some counseling with the mother about health problems, making suggestions and providing simple remedios when necessary. To a lonely mountain home such visits were events which are often eagerly accepted. The students report that in many places there is active preparation for receiving them, and aside from their services as “Nurses Aides” with relief for colds, cuts, burns, they have brought friendly conversation and a contact with the school which had previously been impossible. Several desperate situations have been alleviated by the girls, as when they cared for an entire bed-ridden family, and considerable practical nursing has been done through the cold winter months.

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Withe this program well under way and carefully supervised, other areas of opportunity opened up, the group became larger and took on regular service of teaching handicraft, singing and folk dancing in the near-by one room schools. The County School Superintendent became interested ad offered helpful cooperation for purchasing simple handcraft equipment. At least ten dental clinics were organized as well as two tonsil clinics; and the school doctor, who is a member of the group, is assisted in his regular clinics each week by girls of the group. Just now the handcraft member are assisting in building a demonstration kitchen for one of the above schools. This work is supervised by an itinerant home economics teacher who has joined the group and who hopes with this cooperation to make such a kitchen a part of each school in the area.

An outstanding achievement is that since the first of January, 1938, thirty mothers have come to the School Infirmary to have their babies. This is a greater number than for the previous six years combined and is a tribute to the efforts of those nurse-aid high school girls who gave to so many mothers the confidence to come in and who cared for them while they were at the school. This means much to a mother who lives in a small cabin in some lonely hollow where the demands of her day are so strenuous. Besides rearing  the children and cooking the meals she must help in the garden, carry wood and water, and possibly look after a small flock of chickens and a cow. Ordinarily her baby would be born in the home perhaps with the attention of the local midwife, and she would never be free from the cares to which she is daily accustomed.

Today the “Community Group” is an integral part of the school program. In its regular meetings it brings together student and teachers committed to a long-time social program. The students have no difficulty, as far as can be seen, in matching the academic achievement of those whose days are spent in regular classes. The probability is that their experience provides them with more actual achievement in personality growth, and several of the group have already found direction and challenge which they otherwise might not have had. In several instances teaching and nursing have been selected as vocations primarily because of experience with the group. It has been found on the whole that the group tends to much more serious-mindedness and hidden resources. One boy for whom adjustment to the school was difficult, but who had talent for woodworking, was drawn into the group because of the need for his assistance in local school. the group got the benefit of his talent and at the same time gave his personality the lift it needed. He is happy to have a part in what he believes is a civic program of importance.

*[From Curriculum Journal Vol. 10, No. 4, April, 1939.]