Tag Archives: environmental education

DANCING IN THE CABBAGE PATCH Environmental Education at PMSS, Yesterday, Today, and Tomorrow

DANCING IN THE CABBAGE PATCH
Series 13: EDUCATION
ENVIRONMENTAL EDUCATION
At PMSS Yesterday, Today, and Tomorrow

TAGS: Environmental Education at PMSS, Bickford State Nature Preserve, hemlocks, natural resources, conservation, science education, elementary and secondary environmental education, adult environmental education, AI-generated images, virtual classrooms


ENVIRONMENTAL EDUCATION at PMSS Yesterday, Today and Tomorrow


Environmental Education programming at Pine Mountain is deeply indebted to the foundations of the original ENVIRONMENTAL EDUCATION program, conceived in the 1970s. The early program served a range of schools within and outside the state of Kentucky. Reaching more than 3,000 children each year, the early programs strived to educate our future natural resource stewards. The programming today follows the original founding philosophy and has been expanded to include adult programs, workshops, and retreats that utilize the rich ecology of the school setting.

In addition to the School’s work with educators, the School is charged with preserving the 800-acre Bickford State Nature Preserve, including the removal of invasive species such as the invasive woolly adelgid on the local hemlock trees and the pervasive spread of multiflora rose.

The current environmental programming at the School may be followed on the Environmental Education pages of the Pine Mountain Settlement School’s main website.

ENVIRONMENTAL EDUCATION at PMSS Today and Tomorrow

Environmental Education. Ben Begley teaches students to use a crosscut saw. Early 2000. [EE_Picture2.jpg]

ENVIRONMENTAL EDUCATION AND THE FUTURE

When the world made a leap into the future with AI (Artificial Intelligence), the editors of this website queried AI about the future of Environmental Education using the phrase, “futuristic environmental education class”. Specifically, we asked what the future would look like in a new AI “eco-friendly classroom” at Pine Mountain. The results were startling — but not. Consensus? Spelling? : AI may need to go back to school when exploring environmental education’s future.

AI Generated image

AI generated image of Pine Mountain Settlement School Environmental center. [e2fd1d33-f389-4531-a577-2ab3894d917a.jpeg]

[OIG.jpeg]

In the futuristic visions, the grass is green, but the images are dystopian. The spelling ?? is derranged. If you do not know what “dystopian” means, then you may try to look up (“futuristic education”) in the new APP (application) in an AI search. After that quick look-up, you might try to contemplate what kind of future YOU desire or are perhaps beginning to live within. Think deeply. You perhaps may find “your virtual self ” walking out a screen door into a forest, where the “virtual you” sits beside a stream, gazes on a sunset, perhaps camps among the wild creatures, or marvels at the change of the seasons. Or, perhaps the “real you” may open the door to a virtual environment where you explore virtual rainforests, Antarctica, African deserts, or other parts of the globe. It may be a time when only your virtual self can survive the new environmental world. The real outdoors may no longer welcome the real you.

Perhaps the new virtual “outdoors” will prevent us from freezing, overheating, or gasping for breath. But it may also permanently alter our relationship to our surrounding world. In the new virtual world, we may be forced to interact with our environment through virtual tools. We may look out onto a new world where our children will no longer be safe in unstable or even hostile outdoor environments. Distracted and educated by the rapid advancement of virtual life, we may fail to sense the dangers of not living within nature. We may fail to curb our appetite for entertainment, and, critically, fail to understand the “tipping points” in our planet’s growth and our appetites. We may become too distracted and entertained to see our role in our mandatory environmental stewardship.

What will environmental education look like in the future? We asked AI: “What is the future of outdoor education for children?AI answered:

“The future of outdoor education for children will involve a significant shift toward integrated, nature-based, and inclusive learning experiences. Key trends and projections include an increased emphasis on sustainability, technology integration, mental health benefits, and policy support for accessible outdoor access.”
Key Future Trends
    • Increased Emphasis on Sustainability and Environmental Stewardship: Growing concerns about climate change will lead to a greater focus on environmental education. Programs will become “living laboratories” that teach children about ecosystems, conservation, and sustainable practices, fostering a sense of responsibility and connection to the planet from a young age.
    • Integration with Academic Subjects: Outdoor learning will move beyond an enrichment activity to a core part of the curriculum, integrating subjects like science, math, history, and literature into real-world, hands-on experiences.
    • Focus on Mental Health and Well-being: As mental health issues and screen fatigue become more prevalent, outdoor education programs will place a stronger emphasis on promoting well-being. Time in nature is proven to reduce stress, improve focus, and build resilience and confidence, making it a crucial component of holistic child development.
    • Incorporation of Technology: While the goal is often to unplug, technology will play a supplementary role. Tools like GPS for navigation, location-based apps for learning about local flora and fauna, and virtual reality for accessing remote environments will enhance outdoor experiences and safety.
    • Increased Diversity and Inclusivity: Efforts will continue to make outdoor education more accessible to underrepresented groups, addressing issues of cultural sensitivity and disability access. The goal is to democratize nature and ensure all children, regardless of background or location (including urban areas), have opportunities to learn outdoors.
    • Creative Use of Urban Green Spaces: In response to urbanization, innovative approaches will transform urban landscapes into learning environments. This includes using rooftop gardens, pocket parks, and repurposed vacant lots to integrate nature into city living.
    • Adventure-Based Learning and Risk-Taking: There will be a continued recognition of the importance of “adventure play” and acceptable risk-taking in child development. Activities involving climbing, balancing, and exploration will be encouraged to build problem-solving skills, physical literacy, and confidence. 

Both on target and off, the responses are important to consider.

THE VIRTUAL CLASSROOM

AS the AI-generated query and suggestion list continued, it provided an additional adaptive programs list. The AI adaptive responses were encouraging, but they appeared to assume that the existing environment would be accommodating and relatively stable. Clearly, that future scenario does not appear to be the evolving climate direction.  Outdoor activity will surely be more frequently disrupted under the current weather projections. The temperature rise and the associated instability may be too far along to stop.  Other negative trends may be too far along to realistically halt. Conflicts may accelerate environmental degradation.

The virtual environmental classroom will certainly be of use to scientists looking for solutions to our environmental downturn — and a welcome intervention. But, how do we educate for this? What does that education look like?  What difference will we see?

IF the VIRTUAL outdoor classroom points us toward our future, what do you think those virtual lessons will teach? Should teach? The following experimental image was created when AI was instructed to create an environmental education classroom in the future. While the images and the narrative below may be exaggerated, they are there to remind us of our choices and the education and lessons that inform our choices.

Environmental education class in year 2050 ; ENVIRONMENTAL EDUCATION at PMSS Today and Tomorrow

AI generated image of Environmental Education Class in 2050. [OIG.jpeg]

LESSONS OF THE OUTDOOR CLASSROOMThe AI examples provided above did not quite untangle what it means to have an outdoor classroom.  And the questions surrounding AI and the environment continue to grow in a myriad of both positive and negative ways. Forming our questions is as important as forming our answers. The AI examples above address environmental education in the “classroom” where the presence of desks and seats is set up for lectures.  The images above bring the environment into a classroom. Pine Mountain knows the importance of the indoor classroom and uses it, but, Pine Mountain also knows the difference between indoors and outdoors. Outdoor education is outdoors.

[ffa9fdae-d7f7-4ebb-abf0-0f7f4918301a_stream–ecology (1).jpeg]

Stream ecology classroom.

And an “outdoor” classroom …

ENVIRONMENTAL EDUCATION at PMSS Today and Tomorrow

[8479ea0e-9037-45f0-b583-ce6527a55bc3.jpeg]

The lessons found in REAL outdoor classrooms abound at Pine Mountain Settlement School, and the educational lessons to be found in the physical environment of the School are unlimited. Many of the lessons are critical to our survival as a species and can only be learned within the OUTDOOR classroom. Sure, you can look to the future of the “eco-friendly” classroom through a headset, seated in a “plastic” chair, or you can look longingly toward the “grove” of trees in the top right corner of your small window view! YOUR relationship to your environment is your choice. But, outdoors is still  — outdoors.

PICK UP YOUR FEET

Real outdoor education requires that you pick up your feet and walk the trails. There are no sidewalks. It requires that you leave the rare salamander under the leaves. It recommends that you ask where your water comes from. At Pine Mountain Settlement, it requires that you drink water filtered by million-year-old limestone rocks, and you share meals made with home-grown salads. It recommends that if you want to hike the “Summit Trail” you need to be in good physical shape. Outdoor education for early settlers of the area was not taught in a classroom; it was a way of life for the early settlers of the area.

If the cow did not come home to be milked, the early families listened for the sound of a familiar bell and climbed the mountain to search for their cow.  Today, if you reach the “Summit” of the Pine Mountain ridge and watch the sun set or rise, you will be surrounded by beauty, hope,  pride, and perhaps, ancestors who made that climb daily. In the outdoor classroom of the campus, the experience of environmental education surrounds the visitor. Educators know that educating is imperative, but they also realize that their understanding is selective. Contributions to environmental education can come in many forms, and these forms will shape our shared future. Pine Mountain provides a wealth of environmental lessons for instructors.

In the valley below the Summit, students learn lessons from the critters at the school. The sheep, goats, bears, and groundhogs, and possibly the campus dog, will contribute to your understanding of nature if you observe carefully.  For example, one can wonder at how the smartest guardian of the School’s environment, “Lady,” the campus dog, knows to dive into the warmth of a pile of leaves on the cool days of November.  And, you may learn why knowing the native plants could keep you from starving or dying. If you ask why there are no bees in the hives, you will find that the bee hives have trouble with hungry bears. If your question is why vegetable “tunnels”, rare plants, and rare ideas can all grow together. The answers may take some time, but they may carry a myriad of lessons.

The outdoor joys of a day in Spring, Summer, and Fall will linger with you after you leave the campus. Perhaps you will find yourself remembering how a small corn-snake feels on your hand — or not. How the gentle pinch of a crayfish says “Put me back in the stream”. How a very small “chigger” insect can pack a mean bite in the summer blackberry patch and keep the victim awake all night. Nature is at its best when it can physically remind us that we live within it, and we need to educate ourselves for survival. So many real memories from nature, each tuned to the environment and to the seasons as they shift, help us all to shape how we treat this precious global home we share and, even more importantly, how we share and care for the future of each other.

See Also:

ENVIRONMENTAL EDUCATION EE

ENVIRONMENTAL EDUCATION Guide

Environmental Education Resources at PMSS Today

ENVIRONMENTAL EDUCATION Staff 1972 to Present

ENVIRONMENTAL EDUCATION 1972 – Present Bayside Academy and Pine Mountain Settlement School

ENVIRONMENTAL EDUCATION 1983 EE Operations

ENVIRONMENTAL EDUCATION A Legacy for Future Generations

ENVIRONMENTAL EDUCATION Brochure 1

ENVIRONMENTAL EDUCATION Brochure 2

ENVIRONMENTAL EDUCATION Case Statement Nature-Culture

ENVIRONMENTAL EDUCATION Green Book 1974

ENVIRONMENTAL EDUCATION Lesson Plans and Supplementary Information 1973-1995

ENVIRONMENTAL EDUCATION Personnel Chart

ENVIRONMENTAL EDUCATION Pine Mountain Bird Checklist

ENVIRONMENTAL EDUCATION PMSS 1997 Wellhead Protection Plan 1997

ENVIRONMENTAL EDUCATION Split Rock Nature Loop Trail Guide

ENVIRONMENTAL EDUCATION Stream Ecology Hopscotch Mosaic

ENVIRONMENTAL EDUCATION Student Groups at PMSS

ENVIRONMENTAL EDUCATION Flowers

ENVIRONMENTAL EDUCATION Salamanders

ENVIRONMENTAL EDUCATION Scott Matthies EE Narrative

ENVIRONMENTAL EDUCATION Trees

ENVIRONMENTAL EDUCATION Warblers

E. J. CARR PLANT CENTER Guide

LOREN W. KRAMER 1970 First Earth Day at Pine Mountain Settlement School

LOREN W. KRAMER Notes on Educational Planning at Pine Mountain School 1968-70

PINE MOUNTAIN STORY – CH. II

MARY ROGERS 1977 GOVERNANCE Philosophy of PMSS

MARY ROGERS EE Planning and Programming Notes

MARY ROGERS Similitudes

MARY ROGERS Tribute by Milly Mahoney 1998

NANCY SATHER Correspondence 1969 Educational Planning

NANCY SATHER Staff and Trustee

PERIODICALS Castanea Journal of Southern Appalachian Botanical Club

PUBLICATIONS RELATED 1968 Effects of Surface Mining on Fish and Wildlife in Appalachia

PHOTOGRAPHS

EVENTS

EVENTS Guide to Ongoing Annual Events

 EVENTS ANNUAL Fall Color Weekend 2005
EVENTS ANNUAL Lucy Braun Weekend
EVENTS ANNUAL Spring Flower Weekend
EVENTS ANNUAL Fall Color Weekend

…and more

DANCING IN THE CABBAGE PATCH – Salamanders

Pine Mountain Settlement School
Environmental Education

SALAMANDERS at Pine Mountain Settlement School

Plethedon cinereus. Red-backed Salamander
[Brian Gratwicke [CC BY 2.0 (https://creativecommons.org/licenses/by/2.0)] Wikimedia Commons

TAGS:  salamanders, green salamander, Pine Mountain Settlement School, Clifford H. Pope, Harlan County, Kentucky, Plethdons, Plethodon Aneides aeneus, Greasy Creek, Limestone Creek, 1928 , ecological life histories, chestnut trees, ecological history, eggs, hibernation, salamander aggression, red-backed salamanders


The salamanders of Pine Mountain Settlement School are some of its most fascinating residents and like the School, they have an engaging history- one that has captured the attention of herpetologists through the years.

In 1928, Clifford H. Pope a herpetologist and conservationist with the American Museum of Natural History, engaged in a field study of salamanders from the mountains of North Carolina to the Cumberland Plateau of Kentucky. His study was far-ranging, and one segment took place at Pine Mountain Settlement School in Harlan County, Kentucky. Funded by the Douglas Burden Research Fund, Pope was at the School for the purpose of a field study to determine the relationships of four species of the genus Plethodon — P. glutinosus, P. shermani, P. jordani, and P. metcalfi. The focus of Pope’s work at Pine Mountain was a species within the Plethodontidae family, known as Aneides aeneus. Also called the “green salamander,” it is today a rare lungless salamander seldom encountered in the region.

The Plethodon salamander genus

Green salamander from Breaks Interstate Park
[Brian Gratwicke [CC BY 2.0 (https://creativecommons.org/licenses/by/2.0) ]Wikipedia

In his published research in American Museum Novitates, No. 306, April 14, 1928, he noted the hospitality he received at the School from “Mrs. Ethel de Long Zande and her colleagues who made me feel very much at home while collecting …” Pope was at Pine Mountain Settlement for five days, from July 20th until the 25th and a return for one day on the 28th. He was assisted in his search for salamanders by a Pine Mountain student, Evans Compton. Evans, a thirteen-year-old, was familiar with the local terrain and acted as an assistant in the collection of the salamanders.

The salamander search is described in Clifford Pope’s notes from his field diary:

July 20. We hunted for part of the afternoon on the School grounds just below the reservfoir in damp, thick woods and found one specien inside of a large, decayed log.

July 21. during the morning we hunted in the forest along the Laden Trail, a wagon road that crosses Pine Mountain about a mile southwest of the School, and found five specimens (A.M.N.H. Nos. 25583-25587) as follows:
(a) a small one under the very loose bark of a solid log lying beside the road. Only a little bark remained on the log;
(b) two small ones under the bark of a limb of a large, prostrate water oak. The log was solid and the specimens were about five feet above the ground;
(c) one more under the very loose bark of a large, prostrate, solid, chestnut log lying by the road;
(d) the fifth under the bark of a large, solid, prostrate log embedded in a thicket above the road.

A long unt in the afternoon, along the base of Pine Mountian about a mile northeast of the School, netted only one specimen. It was taken on the edge of a clump of scrub trees under the bark of a solid section of a log lying in a dry, overgrown pasture. The log was exposed to the sun.

July 22. Our morning’s search was fruitless but in the afternoon we found one specimen a mile below the School near Greasy Creek under the bark of a section of a solid water oak lying exposed to the sun in an area devestated by lumbermen and another (A.M.N.H. No. 25589) under the remaining loose bark of a solid, prostrate log also well exposed and lying in the same devestated area.

July 23. Hunting in the forest near the base of Pine Mountain about two miles southwest of the School we found four specimens (A.M.N.H. Nos. 25590-25593), the first two under the loose, decaying bark on the upper side of a huge, prostrate chestnut log and the last under the loose bark of another fallen chestnut tree four or five feet in diameter and not far from the first. Both logs were solid.
The third specimen was found with a batch of fourteen eggs ina prostrate water-oak limb eight feet long and one foot in diameter. The eggs were in a long, shallow cavity one to three inches wide by one deep and near one end of the limb. Much of the bark was missing and the log, though still solid, had a thin layer of decayed wood under the bark where the eggs were found. The cavity was on the side of the log and so the eggs, though virtually suspended, actually rested against the cavity’s bottom or the side of the log.

[Discussion of egg cache]

July 24. During a long half-day’s search we found only one specimen (A.M.N.H. No. 25594). It ws taken in the forest near the base of Pine Mountain some two miles southwest of the School under the very loose, decaying bark of a chestnut limb or small tree barely a foot in diameter leaning against other trees. The salamander was aout five feet above the forest floor.

July 25. It was not until this date that we really found the true habitat of A. aeneus. On this day our first three hours netted twelve specimens and yet we hunted just where we had worked before with little result. Searchig in the forest along the Laden Trail we found:
(a) one at the base of Pine Mountian under the very loose bark of a solid chestnut stump five feet high and ten inches in diameter;
(b) six or seven more not far away under the very loose bark of a solid white walnut limb some twelve fee long and eight inches in diameter lying near a strea in heavy shade with one end propped against small trees and the other resting on the ground;
(c) two more only twenty feet away on a solid, poplar log placed much as the white walnut just described;
(d) two more under the bark of the end branches of a large, solid, basswood log lying in a tangle of weeds and bushes about halfway up Pine Mountain, three to four feet above the forest floor;
(e) two more under the bark of a large, solid chestnut limb lying across a fallen tree; and finally,
(f) four more under the bark of a large, solid, maple log lying near the road about halfway up the mountain.

July 28. In about an hour’s hunting alone in the woods between the School and the reservoir I found five specimens:
(a) two of which were under the loose bark of a slender, solid, chestnut log leaning against some living trees;
(b) one more three feet from the ground under the loose bark of a small, solid stump about four feet high; and finally,
(c) two more, one large and one small four to five feet from the ground under the loose bark of an upright, dead white walnut tree still quite solid and only four to six inches in diameter.

Aneides aeneus,then lives under the loose bark of dead trees.

Pope, p. 8

HABITAT

It is interesting that Pope’s assessment that the habitat of the Aneides aeneus was “under the loose bark of dead trees.” This has been questioned to some degree by more recent articles that suggest the preferred habitat of many green salamanders is indeed in some cases under the loose bark of dead trees in arboreal areas but they are also regularly found in the crevices of rocks. For example, a 1952 article by Robert E. Gordon, a Naturalist at the Highlands Biological Station in North Carolina managed by the Biology Department of the University of Georgia, Athens, he describes crevices to be the preferred habitat. The abstract of Gordon’s study states

Limestone Creek, Pine Mountain Settlement School. Photo by HWykle. [P1130801.jpg]

In eastern Kentucky, southwestern Virginia and adjacent portions of Tennessee Aneides aeneus is found to occur in an arboreal or arboreal-rock crevice habitat. Its habitat in all other portions of its range is chiefly rock crevices. The region of arboreal habitat coincides with the undifferentiated mixed mesophytic forest [of Emma Lucy] Braun,] while the rock habitat generally occurs in regions of segregated forests of the mixed mesophytic type. 

Robert E. Gordon. The American Midland Naturalist Vol. 47, No. 3 (May, 1952), pp. 666-701

While Pope focused on the arboreal habitat, he seems to have had some difficulty identifying the names of trees in his field notes and relied on the information given by one of Pine Mountain’s students. He says

Unfortunately, only the popular names of the trees on which my series were taken can be given though these may be relied upon because they were verified by an advanced student of the Settlement School.

12 examples were living in chestnut
8 or 9 examples were living on white walnut
5 examples were living on water oak
4 examples were living on maple
2 examples were living on poplar
2 examples were living on basswood
1 example was living on pine
1 example was living in a decayed log

Three additional specimens were found on logs which I failed to identify. The names of at least two of these undetermined logs would be included in the above list. The great number of fallen chestnuts on Pine Mountain mayaccount for their heading the list.

Pope, p. 8

While salamanders have the reputation of being indestructible — going through fire and not being burned, etc., today their numbers are on the decline. In the mid-1970’s the Aneides aeneus that Pope and other found fascinating, started to experience a decline and some call it a population collapse in many of it common ranges. Those who have been monitoring the main 7 green salamander populations have documented “… a 98% decline in relative abundance since 1970.” The decline is remarkably rapid and a novel agent is suspected. Some agents under consideration are climate change, epidemic disease, and over-collecting by pet enthusiasts. [See: Corser, Jeffrey D. “Decline of disjunct green salamander (Aneides aeneus) populations in the southern Appalachians,” Biological Conservation 97(1):119-126.

SEE ALSO:

CLIFFORD POPE Salamanders

EE STREAM ECOLOGY Hop-Scotch 

DANCING IN THE CABBAGE PATCH – Earth Day and Mary Rogers

Pine Mountain Settlement School
DANCING IN THE CABBAGE PATCH
Earth Day and Mary Rogers
1970 – 2024
EARTH DAY

“Oh, no man knows through what wild centuries roves back the rose.” Suddenly time disappeared and I seemed to be looking down the vistas of eternity.”

ENVIRONMENTAL PIONEERS at Pine Mountain (left to right) Elihu Afton Garrison, Mary Rogers, Burton Rogers, , [pmss_archives_mr & mrs rogers_DB photo]

SIX years have now passed since this hopeful first blog was written — an homage to the gentle Pine Mountain Settlement School environmentalist, Mary Rogers and pioneers such as Afton Garrison. To those all who gave birth to the Environmental Education program at Pine Mountain and who daily celebrated EARTH DAY.  Today, on Earth Day we should be joining in celebrating the more than 50 years of EARTH DAY. We should be enjoying the successes that Mary and others such as the brave international student, Greta Thunberg, who foregrounded our need to re-think our relationship to our environment. We should be living in a world waking to the dangers lurking in our bad habits. Yet, here we are not joined in celebration but distanced from one another and fearful of the world around us — seen and unseen.

EARLIER COMMENTS

Last year seems eons ago as we look out on an entire planet on the edge of an apocalyptic invasion of COVID 19, and now echoes of war fill our press, and vast lands are ravaged by fire, drought, and flood. We are still questioning our over-use of resources and what they have given to our quality of life on this earth, while our plastic fills our oceans. We are in continuous engagement and a fragmented battle with a virus that shouts the message that our relationship with the world is out of balance. It is on that note that this former post is re-posted with the hope that we will continue to move forward, pushed by the new threats to the world that Mary wanted for us all.

Pine Mountain Settlement School will not retreat from the environmental challenges before us ALL. We will continue to remind ALL who will listen, of the legacy that has always been a part of the mission of the Settlement School. For the sake of humanity, we encourage you to join us in the tasks before us; face the challenges and actually work toward solutions that will change our future to one that works for all of us, not just a few. “Some things never change ,” but sometimes they do, because we believe that we are all in this together.

March 21. It was the time of Equinox when night and day are of equal length and when the earth seems to hesitate briefly in its spin as it slips into the longer communion with the sun. In 1983, March 21 had already been changed to April 22 as the universal “Earth Day.” Even earlier, Mary Rogers had set the idea of “Earth Day” firmly in her mind. On March 21, 1983, Mary Rogers slipped into her “sub specie aeternitatis” [Latin for “under the aspect of eternity”] Earthbound, we can know little of her eternity but we have often imagined that it is an exquisite balance of time and space which recognizes the temporal but is not bound to its limits. This is not a story of that enigma eternity but it is a glimpse into part of Mary Rogers’ journey in the temporal world and the wise environmental and spiritual messages she left with those she touched.

NASA/ GSFC/ NOAA/ USGS [Public domain]

The earth swirling with life and framed by the vast blackness of deep space is an iconic image with which we are now quite familiar. The enigma of suspension, the sheer beauty of our home, and the scale of that home in the vast universe is arresting. Suspended in eternity, we are charged to protect this vibrant home. Perhaps this is why the image of planet earth suspended in space has become the symbol of Earth Day. The image reminds us of our fragile existence in an unknown but expanding universe. How remarkable it is that we can now hold that enormous image in our mind’s eye and wonder at it blueness, its roundness, its surface teeming with life — our life. Mary Rogers was, without doubt, entranced by that remarkable image that holds all of earth’s humanity, but more often she was exploring small things; the universe of small life on that shimmering globe. In her diary notes, “Small Things with a Message,” she tells us

MILKWEED PODS

I love milkweed pods. The perfectly overlapped red brown seeds. The gloriously silky plumes, to feel which is one of the great tactile joys of life. Then comes the moment when it all boils up from the pod and flies off into the air —- pure beauty.

I was holding one once and could hardly bear it that I was alone and there was no one to share it with. But God saw it. It was his and he made it and he must have loved to see it — and he let me share that joy.


—- Mary Rogers. Seed Thoughts, 1990. “Small Things With a Message”
LITTLE BROWN JUG

The little brown jug is one of the least attractive flowers in the woods, and hardly anyone sees it as it is hidden beneath dead leaves. You have to clear them off to find it. When you find it its only appeal is its oddity. Its color is drab, the color of red and green mixed together — muddy. It is closed. Its three blunt lobes are the only opening on the small fleshy bottle of the flower. But take a knife and cut it open. It is lined with a rich dark red velvet like an expensive jewel box, and set in the box is a jewel like a tiara with its whitish stamens and anthers. Beautiful! What is the point of this beauty? Few people ever see it. Even the pollinating insects grope around in the dark. What a waste! There are millions of beauties even in this world which are never seen by man, but their creator knows them and has joy in them.


—- Mary Rogers. Seed Thoughts, 1990. “Small Things With a Message”
Fungus. Just one of the small things that carries a universe of beauty within. [Photo: Helen Wykle]
EARTH DAY BEGINNINGS

The first Earth Day according to many records was conceived by John McConnell, Jr. a peace activist and a Pentecostal from Southern California. McConnell, Jr., born on March 21, 1915, in Davis City, IA. He was the son of a itinerate doctor and was raised in the deeply religious ethic of the family that held to the idea of service to others. McConnell, Jr.’s early job working for a corporation that produced plastics caused him to question his responsibility to the earth and was the beginning of a long journey that sought to call-out actions that endangered the planet and the many lives that shared it. He initiated the idea of “Earth Day.”

It was through the eloquent advocacy of McConnell, Jr. for an Earth Day that the idea found its way onto the 1970 agenda of the National UNESCO conference in San Francisco in 1970. Through McConnell and others, his initial proposal was given serious consideration and an Earth Day Proclamation by the city of San Francisco was made. The date chosen for the celebration of this first “Earth Day” and organized by McConnell, was March 21, 1970. The day was also McConnell’s birthday. The event captured the imagination of many and large celebrations were held in San Diego and in New York, as well. McConnell had opened the milkweed’s pod and the silky plumes were loosed to the winds and the seeds began to grow.

Mary Rogers was, no doubt, encouraged by the work of McConnell, but she had a long head-start on the idea of Earth Day. To her mind, her every day had been an “Earth Day” and the seeds of her journey had been planted early in her life. When she helped to organize the first formal educational offerings at Pine Mountain Settlement School in 1972, it was just ten years after the publication of Rachel Carson‘s groundbreaking Silent Spring (1962), a book that was of profound interest to Mary. Carson’s work was in many ways the beginning of the environmental education movement.

Following McConnell’s launch on March 21, 1970 came an official proclamation from Washington that echoed the sentiments of McConnell but that put a national urgency to McConnell’s idea and that shifted the celebratory date from March 21 to April 22. This date shift was initiated by Senator Gaylord Nelson, an environmentalist from Wisconsin who believed that the new date would allow schools to map their instruction more closely with school calendars throughout the country. The new date would also allow time to work through the national bureaucracy which would fix the event in the national calendar. It would be a bi-partisan effort. Democratic Senator, Gaylord Nelson, with the assistance of Pete McCloskey, a Republican Congressman from California, jointly announced a national “Earth Day” for 1970, and for the successive years. Nelson and McCloskey then recruited Harvard scholar, Denis Hayes as the coordinator of the new Earth Day and charged him with the process of creating an annual “national teach-in on the environment” throughout the country.

LARGEST SECULAR CELEBRATION ON EARTH

In 1970, the April 22 designation of a national Earth Day resulted in massive national demonstrations for the environment and by the end of the year, it had spawned a bi-partisan creation of the United States Environmental Protection Agency and the passage of the Clean Air, Clean Water, and the Endangered Species Acts. The interest and cooperation did not stop at the national level. Denis Hayes built on the national Earth Day planning and went on to found the even larger “Earth Day Network” which was expanded to over 180 nations and garnered the endorsement of the General Assembly of the United Nations. The International Mother Earth Day still remains the earth’s largest secular celebration.

Under President Jimmy Carter, Denis Hayes would later become the head of the Solar Energy Research Institute (1977) (now, National Renewable Energy Laboratory) By 2016 the Federal appropriations for renewable energy resources reflected the national attention to the environment with increased appropriations in solar energy, wind energy, biomass, and biorefinery systems, hydrogen technology, geothermal technology, and water power. Today, those initiatives continue to struggle forward. [Yesterday, April 21, 2020 the price of oil fell below 0.] We still continue to celebrate but our memories don’t always find partners in our actions.

SEED THOUGHTS

Mary’s reflections in Seed Thoughts

Each one of us comes into the world beautifully crafted to give light — maybe as candles or lamps, with wick and fuel, maybe as electric bulbs with the outer container to hold the filament or gas, and we are trying to improve on these by making them make [a] more effective use of the power.

The power: all the candles, lamps and light bulbs in the world are so much clutter unless they are ignited, and if they are damaged through improper use the only thing to do with them is to dump them in the trash. …

— Mary Rogers. Seed Thoughts. “Ye Are the Light of the World”

While the annual efforts of Pine Mountain in building their Environmental Education Program (EE) were modest, they were timely, and over the 47 years from 1972 forward, Pine Mountain has touched the lives of some 3000 students and teachers annually. The history of environmental education at Pine Mountain Settlement reveals an ever-evolving program and commitment. The mission is persistent. The reach of the program is extraordinary. The lives of students, teachers, and other adults have been close to 144,000 [now, many more] over the years of the Environmental Education Program (EE). The longevity of the program speaks to the need for such programs in the schools and the outcomes speak to our future on this small blue globe, called earth.

Stream ecology class. Environmental education class – St. Francis School at PMSS [Staff photo]

Mary Rogers was at her core, a very private person. She was never comfortable being called the center of the programming for Pine Mountain’s environmental education, and often pointed to the many skilled EE educators who came and went, particularly Afton Garrison, Ben, and Pat Begley , David Siegenthaler, and others. But no one who knew her will contest Mary’s central role in the formation of the EE program at Pine Mountain. Her work and that of those who followed her at the School provided the first model of environmental education in the State of Kentucky. Her self-taught inspiration and knowledge were recognized in 1988 by the Kentucky Association of Environmental Education which presented Mary and he colleague Afton Garrison their coveted award for excellence in the environmental education field. In 2015, Dr. Melinda Wilder, who sits on the Pine Mountain Board of Trustees was honored with the Lifetime Achievement Award from the Kentucky Association of Environmental Education for her dedication to many of Mary’s aspirations.

The wisdom of Mary may also be found in the creation of the Green Book, the early manual of instruction for the Environmental Education Program at Pine Mountain. It continues to be the underlying structural tool for the ongoing Pine Mountain program. Though major changes have occurred in the standard course of instruction mandated by Kentucky schools, the early work of Pine Mountain helped to guide the restructuring of the state curriculum in the sciences. Going forward, Mary and her successors have continued their advocacy for the environment and have gained new voices and teachers. In her lifetime Mary was a legend, a resource that was incomparable. With her death in 1993, a profound presence and resource went away but not very far.

At the end of her life, following a diagnosis of cancer, Mary looked back at her notes and her diary of written reflections. The brief thoughts she jotted down on that reflection reveal moments of illumination and doubt and deep spirituality. Only a few of these notes of inspiration are shared here. Yet, a large number of her thoughts are, no doubt, carried in the minds of those whose lives were touched by her instruction. The notes, which she titled, “Seed Thoughts” speak of the important revelations that can come at any point in life and that she compared to seeds that grow. As she gathered her many notes to create Seed Thoughts she advised that she selected the ideas that seemed to stick most firmly to her memories and which she “nourished”. She says modestly of those memories

Now, in 1990, I find my mind getting more boring to live with, less tuned in to joy, my memory losing its clarity, my powers of expression somehow blunted, but I want to record some of the incidents which have stood by me as truth… instances I have used in talks given in various places, …These incidents are seeds. Seeds are lovely little things, full of potential, but to realize that potential they must be planted, take root, receive nourishment and grow … to their full richness and glory.

— Mary Rogers, Seed Thoughts, 1990.
EE Staff – [left to right] Scott Matthies, Mary Rogers, Afton Garrison, Steve ?, Cami Hamilton, David Siegenthaler (Director of programming). c. 1980 & 1981. [X_100_workers_2604_mod.jpg]

For those who knew Mary, it would be difficult to describe anything that she said as “boring.” She shared her enormous wealth of environmental information with such sincerity and conviction and a beautiful British accent, that even the most hardened skeptics were often swayed and rapt attention followed. That attention was found across age ranges as she shared her reflections on nature.

She left hundreds, if not thousands as friends of the earth. Her heartfelt will to bring her audience into her focused spiritual realm was not a hard-shell proselytizing, as often found in the Appalachians, yet it left few untouched by the spirituality of nature’s offerings. By sharing her wealth of knowledge with the many, many children and adults who passed through the Environmental Education (EE) program, —-what she envisioned and fostered at Pine Mountain Settlement School was also a life-lesson in labor, love, and sacrifice. The many years that Mary gave to the Environmental Education Program was unpaid service.

Late in life, she struggled with the idea of service and what it means to share one’s gifts for free. Nature’s gifts are also free, she rationalized. The foundational ideas and inspiration flowed freely from both sources. Her life was also a lesson in values. The environment is not an unlimited free resource, nor are people. Nature and people often come with hidden costs. Educational programming and days, such as Earth Day remind us of our responsibility to give back. And, the greatest “give back” is to be educated in the stewardship of this precious and fragile environment we all share on this great blue planet that freely gives us so very much.

I receive so much in food and housing and care, — but money? How wonderful it would be if like the monks we felt we could live without having to be reimbursed with money. I have a strong inner sense that so many of the evils of the world would be weeded out if people could live their lives for the service they can give for the love of God, and not for higher pay.

Has one the faith to say, “I don’t want a salary.” It seems so lacking in faith not to, and yet getting old may be very expensive if one becomes unable to work, and has to have constant care. One doesn’t want to foist the responsibility for the time spent in care and the money spent on care onto anyone else, yet if one can’t live one’s testimony it is not a testimony, and if one doesn’t believe God is faithful one is faithless. How much should we save for our old age?

—Mary Rogers. Seed Thoughts, “Our Lady Poverty”. “Absolute Poverty”
SIMILITUDES

In February of 1992, Mary was given a book by Phillip Keller, As the Tree Grows (1966). It is as Mary described it is a “similitude.” She says of the Keller work, “He uses the symbols differently but it is a splendid “similitude”. How the living tree and the living person is sustained. Many points amplify what I have already written …” She follows that with her own similitude

In spite of the fact that a few plants still stick with the old way of extracting shreds of energy from the rocks, yet most living things, from the amoeba to the whale, from the algae to the giant redwood, from microorganism to man, all live, grow and function by virtue of the energy the sun supplies through the medium of the plants. We people are only able to grow, to think, to move by virtue of the sunlight collected and stored by the leaves of plants. We are built, we operate by virtue of the sun’s energy present in every part of our bodies. Our coal, our oil, the energies after which we scrabble among the fossil rocks, come from the same source. We wouldn’t need to agonize over our supplies of coal and oil, fossils holding on to their living energy if we could turn to the sun directly, for it is still shining today and every day. More energy reaches us from the sun than we could possibly use.

Often we hunt for spiritual energy from among the fossilized doctrines from the past, and ignore the vast available source of spiritual power with which we are, as it were, bombarded every second of every day, and bleat sadly because we are powerless.

—Mary Rogers. Seed Thoughts, Similitudes – The Sun
Forest at Pine Mountain Settlement School. [Photo: H.Wykle]

Her close friend, Milly Mahoney, teacher and educational leader at the settlement school, described her friend in a talk she gave in October 1998, to the local chapter of the D.A.R. , shortly after Mary’s passing. She quoted some of the many tributes to Mary by her co-workers and her students. For example, a former anonymous staff member of the EE team said, “I never could seem to find the detail, wealth and wonder in a rock, a seed or a flower that Mary could see and illuminate so beautifully with her reverent description and exclamations.”

Few who met Mary will ever forget the messages that Mary drew from the natural environment — this author, included. She drew from a deep well of joy and excitement that never ran dry and that was fed by her deep love of nature and her spirituality. For her, there was an inseparable relationship between ecology and spirituality and it was presented with deeply held conviction. Her spiritual nature was no doubt spawned by her early life as the daughter of a Vicar of the Church of England in the small town of Greenham in Berkshire, England, but it was nurtured by the Eden she found in the Pine Mountain Valley, a location that continues to inspire awe and a sense of wonder and reverence in those who spend time there.

Mary Rogers working with Environmental Education program at Pine Mountain. X_100_workers_2669_mod.jpg

When Mary described the Environmental Education Program in one of the brochures sent out by the School, she quoted from Thomas Merton, “… to help visitors come to see and respect the visible creation which mirrors the glory and the perfection of the invisible God.” Many of those visitors took that advice to heart and one wrote

Observation, a sense of wonder, a measure of understanding, and hopefully love for the created world may spring from such experiences. A sense of wonder is easier to transmit than pure information and in the long-run is probably the most important thing learned.”

—Anon

Sharing excerpts from Mary Rogers “Seed Thoughts” on this Earth Day, 2019, [2020] we continue the efforts of Pine Mountain to engage a broader audience, fire the imagination, and to remind our friends that decisions regarding the environment have consequences for our fragile and endangered planet and for us. [COVID 19 is our giant wake-up to how rapidly our lives can change] Another gentle reminder is found in an example taken from Mary’s Seed Thoughts and one that she dates to her early childhood. It demonstrates how early she came to her environmentalism and how deeply implanted her connection to the environment remained throughout her life.

THE WILD ROSE
A rose in front of Old Log at Pine Mt. Settlement
[Photo: Helen Wykle]

THE WILD ROSE

There were not many “pretty” walks round Little Common in Sussex (near Bexhill). We spent summer holidays there at our grandparents’ for many years. At home we were used to roving at will over our Common at Greenham in Berkshire, with its distant views of the Hampshire downs and its heather and gorse expanses with their marshy gullies and surrounding farms and woodlands. We found the Sussex countryside drab, but we were used to going for walks, and one summer when I was 7 or 8 we went for a walk to the “High Woods”, with our governess and our aunt.

I recall it as one of those grey days when nothing looks interesting. As we went along a lane between hedges I stepped to the ditch line to look at a wild rose, pale pink and delicate with its golden heart of stamens. As I looked into its face I found myself repeating lines of a poem I loved ….

Oh, no man knows through what wild centuries roves back the rose.” [Nor forward]

Suddenly time disappeared and I seemed to be looking down the vistas of eternity.

That moment has stayed with me, and when I later read that Brother Lawrence‘s tree had been a deep experience for him, I recalled my rose. When I saw it the first time I consciously realized that all of time and space experienced as everyday time was unreal compared to this experience. A new dimension was to be with me and stay for the rest of my life. Yes, we were living in the temporal, but nothing can be limited by time. That consciousness has never left me.

I couldn’t put it into words at the time and didn’t want to. It was personal and interior but all-pervading.

— Mary Rogers. Seed Thoughts. “The Wild Rose”

ALL THAT’S PAST

Very old are the woods;
And the buds that break
Out of the brier’s boughs,
When March winds wake,
So old with their beauty are —
Oh, no man knows
Through what wild centuries
Roves back the rose. 
Very old are the brooks;
And the rills that rise
Where snow sleeps cold beneath
The azure skies
Sing such a history
Of come and gone,
Their every drop is as wise
As Solomon.

Very old are we men;
Our dreams are tales
Told in dim Eden
By Eve’s nightingales;
We wake and whisper awhile,
But the day gone by,
Silence and sleep like fields of aramanth lie


Walter de la Mare. “All That’s Past” from The Listeners and Other Poems 1912
Road to Big Log with sheep shed to left and 'Lady' headed home.  [Photo: H. Wykle]
Road to Big Log house where Mary Rogers spent much of her life, with sheep shed to left and ‘Lady’ the current “herder” headed home. [Photo: Helen Wykle]

Helen Wykle
Easter Sunday
April 21, 2019

SEE ALSO

MARY ROGERS Similitudes

LOREN KRAMER The First Earth Day at Pine Mountain Settlement School

MARY ROGERS Uncle William’s Mandate to Pine Mountain

ENVIRONMENTAL EDUCATION PROGRAM (EE) Guide



Updated HW
Wednesday
April 21, 2020

Updated HW
Wednesday
March 9, 2022

Updated HW
Monday
March 23, 2024

DANCING IN THE CABAGE PATCH The Physical Space of an Idea

Pine Mountain Settlement School
DANCING IN THE CABBAGE PATCH
Pine Mountain Settlement School –
The Physical Space of an Idea
pmss3197modAunt Sal’s Cabin at Pine Mountain Settlement School

LOG CABINS AND EARLY COMERS BACK THERE

A Poem by Dora Read Goodale  (1863-1953), from Mountain Dooryards, Torch Press, Cedar Rapids, IA, 1941.

Little bitty ……. hit mought so be,
But it doesn’t look that way to me;
Ever’ log in it once a tree
That aimed at the sky ; the chimley-herth
Once a piece of the living yerth
And old Kentuck; and shutter and sill,
Puncheons, ruf-boards, or what ye will
Hewed and rived by my pap’s pap
When he was young an full of sap
Ther’es Coy’s fiddle — I tell you what! —
Mammy’s churn, and the big black pot
For Monday’s wash; and the shot-gun thar
Over the door, that’s kilt a bar;
Porch out front, and a picket gate
With flowers a-blowin early and late —
Why, ever’ one of em’s dear, so dear,
If I’d done been in Heaven a year
I’d still want out, to get back here.

                  Dora Read Goodale

Dora Read Goodale came to Pine Mountain Settlement School to teach when she was forty-seven years old.  Her stay was brief. She was born in 1866 in Mount Washington in the Berkshires and the position at Pine Mountain was a familiar mountain one.  Her arrival at the school in the founding year of 1913, yet presented her with multiple challenges.

Dora was constantly challenged at Pine Mountain by the many physical adjustments needed to build the new institution.  Those adjustments, while consuming at times, still provided her with a unique perspective of the school, the community, and its people.  Her early life in a precocious Vermont family of writers and poets gave her a sustaining interest in the unique environment, it’s challenges, and language and enhanced her skill at integrating colloquial dialogue into her poetry.  This unique skill brought Dora, the writer, an admiring public and more importantly, it brought her talents as a writer to her classroom teaching at the school. There was no shortage of language and subjects for her literary interests.

In Vermont, before they had reached adolescence, she and her sister Elaine Goodale [Eastman] were both lauded as child prodigies as they had both published extensively in national magazines and journals. Unlike her sister Elaine, Dora, the younger of the two, continued writing poetry for most of her lifetime. Her last literary work, at age 75,  was Mountain Dooryards compiled while she was in residence at Pleasant Hill Mission School, a Tennessee school not unlike Pine Mountain. Mountain Dooryards is a book with many echoes of Pine Mountain. At the Pleasant Hill School, she served as the Director of a medical treatment center known as Uplands Sanitorium at Pleasant Hill. She held that position from the late 1930s through 1941.

Her experiences at the two Appalachian schools and their surrounding communities constitute the core of Dora Read Goodall’s literary inspiration.

pmss001_bas042_mod

The 1920s view of the Settlement School reveals the cleared areas and the site of the institution within the steep mountainous terrain of Harlan County, Kentucky. The wide-angle view is deceptive, as the closeness of the mountain is missed in this panoramic view. Lower left is Old Log, the oldest building on the site.  The Tool Shed is to the middle left and the Office sits to its right.  Deep in the valley on the right-hand mountain slope, is the Burkham School House II and to its left is Old Laurel House.  Across the valley, the Barn sits high on the hill above the Office. The Infirmary (now Hill House)Practice House, and Farm House cannot be seen. The Swimming Pool and the Draper Industrial Building  were not yet constructed. Big Log is hidden in the middle distance of the photograph.  The Chapel is to the far right side and beyond it, hidden by the dark knoll, is Far House I   the home of ETHEL DE LONG ZANDE Director.  Even in this early photograph, what stands out is the large swaths of cultivated farmland and sheltering mountains.

pmss3193

Aerial view of Pine Mountain Settlement School c. 1941. Westwind is just under construction as the white patch to the right of the photograph. Again, cultivated fields stand out against the heavily forested area around the school. Today, most of the fields are overgrown with young timber and the cultivated land has been reduced to the central areas of the campus at the middle of the photograph. Photo, Arthur Dodd.

Pine Mountain Settlement School is nestled in the long valley on the north side of the unique mountain range called Pine Mountain. It is a long (approx. 150 mile) continuous mountain situated on the Cumberland Plateau in the Southeastern United States.

pmss001_bas036_mod

View down the Pine Mountain valley from the Westwind hill. c. 1920s.

The Cumberland Plateau encompasses some ten thousand square miles and contains nearly twenty counties in the eastern corner of Kentucky.  Pine Mountain Settlement School is in Harlan County, in the far southeast corner of the state where it borders on Virginia and Tennessee. The mountains in this area represent the most majestic in the state. At 4,145 feet high, Big Black Mountain faces the Pine Mountain range on its South side.

HARLAN COUNTY ITS MOUNTAINS AND RIVERS

Harlan County was named for Major Silas Harlan, a commander in the Illinois Campaigns of 1779,  and was the sixtieth county added to the state.  It was formed from parts of Knox and Floyd counties. The county was one of the highest, most mountainous, and most remote of the state’s 124 counties at the time of its formation and it remains remote in many ways even today.

Harlan County’s history is dominated by its story of coal.  Most all the mountains in the region contain coal that was formed when the ancient bog and vegetation of an inland sea was compressed into peat and then into coal over a period of millions of years.  Pine Mountain, one of the mountain chains formed when the earth buckled and thrust upward has coal but it is not coal-rich, as the coal seams are too difficult to mine due to their quasi-vertical angle.  This long “thrust-fault” mountain chain, some 150 miles long, parallels the tall Cumberland range to the south which is abundantly coal-rich.  Within this range is the “Big Black” mountain, at it’s 4,145′ is the highest mountain in the state.

When the Pine Mountain chain was formed, it thrust upward along the 150  miles in a continuous line running east to west.  Pine Mountain Settlement School sits on the north side of this east-west thrust fault and below the watershed point on the mountain that is the headwaters for two of Kentucky’s most important rivers, the Kentucky and the Cumberland.

Most all the Pine Mountain community knows the rarity of their mountain and have various stories of how it came to “tilt”.  An amusing story that stretches the truth, comes from a local community member whose unique perspective regarding how the mountain could have come to be so tilted is part Biblical and part geological and certainly humerous. His story was recorded by Alice Cobb, a school worker.

When he asked her if she knew, “Why Pine Mountain was such a “quare” shape with so many big loose rocks scattered around.”  Miss Cobb started to respond with her short interpretation of the geology of a “thrust-fault” when the man continued. “Well people about here thinks that when Christ was crucified the earth trembled and shook so it knocked Pine Mountain plum over on its side. And, that’s why.”  And, “on it’s side,” it is. The gentle side, the slope, faces Big Black Mountain, and the steep and rocky outcrops that form the backdrop to the Settlement School are on the North side of the long mountain.  All the mountains in the area sit close together, but the Pine Mountain with its long slope, is pressed up against everyone who lives in the Pine Mountain Valley.

As streams pushed their way through the early Cumberland plateau, they created multiple steep valleys somewhat similar to that of the Pine Mountain valley and with meandering creeks that feed the two main rivers.  These many waterways eventually wind their way as large tributaries to the Missouri and the Mississippi further west. Harlan County and specifically the Pine Mountain range above the settlement school is the source of three of Kentucky’s major rivers; the Cumberland, the Kentucky and further north, the Big Sandy river. It is some of the best water in the country. Unfortunately, coal mining quickly changed that bragging point.

The Cumberland River runs westward and southward through the length of Harlan County and has its head-waters on the south-side of the Pine Mountain range.  Isaac’s Creek or Isaac’s Run, which runs through the campus of the School is the essential headwater of the Kentucky River as it begins its journey. This north-side stream of the Pine Mountain range soon forms Greasy Creek and then joins the Middle Fork of the Kentucky and then on to the main Kentucky River.

State historian, Thomas D. Clark, told the story of this important state tributary in 1942, in a book titled, The Kentucky. John A. Spelman, III, an art teacher at Pine Mountain Settlement School, was asked by Clark to illustrate this book with a series of linoleum block prints.  The Kentucky was one in a series of books written for The Rivers of America Books, edited by Stephen Vincent Benet and Carl Cramer.  The book The Kentucky remains the definitive work on this beautiful river and a rich source for information on rivers and culture in the eastern part of Kentucky. Pine Mountain retains many of John Spelman’s original blocks. The blocks for the Clark book are held by the University of Kentucky but smaller blocks at Pine Mountain reveal the rich print work he completed for other projects at Pine Mountain Settlement. There are over 100 wood, linoleum and metal engravings held in the Pine Mountain Settlement Archive that capture the unique style of this talented artist as it evolved. Many of the linoleum block prints of John A. Spelman III are found throughout Pine Mountain school publications created in the late 1930’s and the early 1940’s.

Author Thomas D. Clark says of the Middle Fork of the Kentucky

“… the middle one [stream] scampers along through the Big Laurel to Greasy Creek and then to an arbitrary point where temperamental map makers finally decide to imprint the name “Kentucky.”  Perhaps nowhere else in America does a stream drain a more genuinely rural or isolated area. In some respects, the valley of this fork comprises America’s human museum. Here the great westward movement eddied and then stood still.  If it be true, as some sociologists have assured us, here are to be found America’s “contemporary ancestors.” Human life has changed little from what it was when the first settlers forced their way through the great pass at Pound Gap or wandered upstream from the “three forks.”  [Clark, p.9-10]

While Clark’s narrative written in 1942, captures the beginning of the life of this important Kentucky River in the creeks of the north side of Pine Mountain, it also captures the early settlers who came to the region and while isolated, retained their Pioneer ways long into the Nineteenth and Twentieth Centuries. Clark’s eloquent tale of this river spawned a familiar refrain that has been echoed by many writers of the region and Spelman’s block prints capture the visual romantic wildness of the mountains that has become part of the region’s legend.

At Pine Mountain Spelman left another remarkable set of prints in which he captured the elegance of mountain cabins and the patterns of the mountain farm. These images ar gathered in his published work, At Home in the Hills: Glimpses of Harlan County, Kentucky Through the Media of the Linoleum Block and the Woodcut.  Published in the Pine Mountain Print Shop in 1939, it was the sensitive work that caught the attention of Thomas Clark when he went looking for an illustrator for his classic, The Kentucky.

Spelman says in his introduction to At Home in the Hills

Where else can one find houses that so grow out of the soil, chimneys with so much unconscious beauty in their lines, roofs and wall spaces with such “at-oneness”? Time and the weather have done much toward their decay, but so have they colored these houses and barns to a mellowness that it makes them at one with the hills upon which they stand.

EARLY PIONEERS

The Harlan County region has always been difficult to access and to assess. The remote geographic area saw only limited settlement in the early years of pioneer exploration as most families pushed on to the fertile Bluegrass region. In fact the mountain area of Eastern Kentucky remained isolated far longer than many other more accessible areas of the Appalachian chain of mountains.  This geographic isolation of the north side of Pine Mountain in Harlan County has been a point of discussion of all who have sought to study the areaSs early settlement and even today it continues to challenge visitors as they are asked to assess their visits to the School or are asked “How do you get there?” Whether the isolation of the area brings to mind Shangrila or geographic determinism, it is a topic in most any discussion of the Pine Mountain Settlement School.  

Settlement of the region by pioneers,  largely European in origin, came early in the nation’s history.  The first exploration, completed by Dr. Thomas Walker in 1750,  rapidly opened the area to hardy settlers.  Immigrants mostly gleaned from England, Scotland, Ireland and the German Palatinate diaspora, eagerly homesteaded the mountainous area as pioneer farmers joining the Native Americans and a small number of African Americans who were found throughout the area.

bram_ (59) Coal Tipple, c. 1940.  Arthur Dodd, photographer]

COAL

When coal was discovered in the mid-eighteen-hundreds, the population of the area surged. A wave of immigrants came from Europe and then Eastern Europe to work in the coal-fields. Italians, Austrians, Russians, Hungarians, Rumanians, Czechoslovakians and Polish men entered the mining work-force in Harlan County in large numbers. Southern negroes shifted from share-cropping to mining and Northern immigrants left inner-city life to join the coal mining labor force in many of the larger coal camps. The coal fields of Appalachia account for the diverse European names and the large population of African Americans in Eastern Kentucky.  Large coal camps run by International Harvester, and United States Steel established well-run and successful coal camps in the shadow of Big Black Mountain just east of Harlan town. These large and efficient coal camps had well-paid miners, medical care, and well-planned housing and social resources. Schools were well-staffed, but segregated and hospitals were well-funded and became a resource for serious medical needs across the county.

While conditions were better in these larger coal camps, not all labor was equal. Kentucky’s eastern coalfields have been both a source of wealth and a deplorable example of labor exploitation in the smaller and underfunded coal camps. Unfortunately, the exploitive coal camps proliferated as coal need surged and retrenched with the economy and later with WW I and II.

The region holds lands of extraordinary mineral resources and extraordinary exploitation. Environmental degradation began to devour what was once an Eden. It was not long before the Settlement Schools were focused on the growing social ills that follow the “boom and bust” of the coal fields. The history of the Settlement School at Pine Mountain, found in its farming, foodways and festivals, a large and important theme for successful mountain living, but coal always lurked as a sub-theme ready to wrest away all remnants of Pioneer culture.  In all that was and is Harlan County from the mid-1920’s forward, King coal has stood in contrast to the agrarian life of what some called “Creek Farmers”, those who retained their pioneer skill sets.  It was some time before the Settlement School, especially Katherine Pettit agreed to take students from mining families into the School.  In the 1970s the School found itself surrounded by mining and of a different sort.

While deep mining did not appear at first to be a threat to the land, it soon revealed a multitude of challenges to surrounding homes and settlements.  In the 1970s the introduction of surface mining brought a new educational challenge to the growing environmental concerns associated with “Strip MIning”. for the School. Challenged, by the growing hazards to the people and the environment the School challenged the actions of the surface mining techniques on the long-term stability of the local environment.  The environmental sensitivity of the School grew along with an awakening national push for environmental education. The challenges of the unsettling practice of surface mining and the need for an economic engine to raise the level of living in Harlan County and the surrounding coal fields.  was particularly true in the opening years of surface mining. Today coal mining is both a significant monetary asset and a gross environmental liability for the region. The lack of a diversified economy throughout the Appalachian coalfields has always presented a land of competing values and contrasts.

Authors who have written about the region have all approached the quandary of coal from different perspectives.  Dr. Thomas Walker in his important The Kentucky (1942) devotes one page to the topic.  “Coal” does not show up at all in the index to Henry Shapiro’s Appalachia on Our Mind (1978), one of the most comprehensive overviews of the Appalachian region.  David Whisnant, however, challenges the conundrums head-on in his All That is Native and Fine (1983).  The three works reveal the gaps that continue to perplex scholars as they confront the growing challenges of the agrarian and industrial nature of the region. Whisnant engages the coal story and citations for coal-related subjects are many, including coalfields; coal industry; coal miners, etc.. Whisnant’s book recounts one of many conflicting stories of coal and its role in the life of eastern Kentucky, but it is a perspective that resonates with some and rankles many.  Debates that surround the role of coal and coal camps in the development of the settlement schools of the region.

One story in the Whisnant book describes the early relationship of the coal industry with Hindman Settlement, Miss Pettit’s former home.  He recounts that early in the history of Hindman Settlement School when Miss Pettit was still with the institution, the secretary, Miss Eve Newman,  secured some $25,000 in preferred stock from the Elkhorn Fuel Company which over the years yielded a continuing revenue stream for the school.  John C. Campbell in a letter to John C. Glenn of the Russell Sage Foundation in 1913 noted that less than a decade after the founding of Hindman Settlement School (1909) some 76% of the school’s endowment was stocks and contributions from the local coal companies.  While this large investment in coal stocks was an early revenue stream for Hindman, Pine Mountain found it difficult to establish similar early ties to coal.

Katherine Pettit, when she came to Pine Mountain, reluctantly pursued both coal companies and logging companies for donations but was rebuffed in her early attempts to wrestle donations from both coal and timber companies working in the local area. Her initial efforts to secure contributions from the Kentweva Coal and Lumber Company and its President, Mr. Merritt Wilson, were largely unsuccessful, as were her efforts to stop the Company from running a narrow-gauge rail line to haul virgin timber through the heart of her new campus to distant mills.

Ron Eller’s book, Miner’s, Mules, and Millhands (1986), a well researched classic resource on Appalachian life, also looks closely at coal and its impact on eastern Kentucky and other coal areas.  It provides a balanced, documented, and clear assessment of the many sides of mining, mines, and miners.  The story of coal and the Pine Mountain valley is a complicated one but the story of Pine Mountain Settlement School yields a history that largely placed the school outside the influence of the coal industry, but not its impact.  Though the initial purchase of land for the school involved a land swap with the coal and lumber company, Kentweva, the competition for land and resources in the narrow valley has steadily waxed, waned, and waxed over many cycles at the School. Again, isolation played a key role as the north side of Pine Mountain has no coal and the area is too remote for much change.  It is, as recorded in a Settlement School survey taken in the late 1930s, “Some Shifting Aspects of Our Problem,”  that the School was “16 miles, 6 hours from [the] Railroad.” Further, it noted that the “mines produce a large shifting element that is perpetually on the move, and therefore a very difficult class to help.” This antipathy toward the populations of coal camps and mining communities shifted during the late 1930s and 1940’s when the need to help the youth from the large mining population centers became dramatic and youth from mining camps comprised a significant percentage of the School’s population.

For nearly half a century the school moved forward without significant contributions or endorsement from coal companies that came and went in the region.  Dis-entangled from any financial relationship to coal, the school became a voice for individuals, organizations, and institutions that began to question the serious environmental issues associated with the coal industry. By the l970’s both the environment and the social fall-out of the coal industry became a national issue and when Johnson launched his “War on Poverty,” the coal region came under the scrutiny of not just the Nation, but of the whole world.

When Uncle William said that he wanted the School to be a lesson even for those in other lands, he would not have imagined what valuable lessons many of those would be.  Over time, the school became the conscience of the region with regard to mineral and gas extraction and the School began to openly oppose any entity that would damage the environment, the economic security of the region’s people, or the health of both land and the people.  This sensitive vocal advocacy which continued from the 1970’s onward was seriously challenged in 2000 when it was clear that the coal industry was quickly beginning to encroach on the rights of the school and was showing little concern for its operational environment and its modeling of environmental education.

The encroaching surface mining in the area threatened the image of the school as an environmental center and threatened the pristine scenic views of the school, its watersheds, and its unique flora and fauna. Fearing an ever-growing coal appetite and a fledgling gas exploration and facing an expanding degradation of the environment, Pine Mountain took action and filed a petition on November 13, 2000, with the Kentucky Department for Surface Mining Reclamation and Enforcement to declare the surrounding 5,226 acres around the school as unsuitable for all types of coal mining operations. This so-called “Lands Unsuitable …” petition pointed out that the School had recently received status as a National Historic Landmark site and that as a national treasure it would suffer irreparable harm from continued mining in the immediate area.

Robin Lambert, Executive Director of Pine Mountain Settlement School (1999 – 2001), said

“As trustees for a National Historic Landmark which provides a unique resident outdoor environmental education experience to over 3,000 school children each year, and which has been a cultural and educational resource to this community for over 85 years, the Board of Trustees of the School believes that the permanent protection of the School property, the spring-fed water supply, and the view-shed, from mining impacts, must be our first priority.”

As reported by the Kentucky Resources Council,  Lambert stated,

“The process for designating lands as unsuitable for mining was intended by Congress to protect those lands where simply mitigating mining impacts on the environment would not be enough.”

The 32-page petition, endorsed by the school’s Board of Trustees, with strong support from environmentalists, historians, and friends, was successful in its effort to curtail proximate mining and to protect both the environmental mission and the physical environment of the institution for future generations.

These actions were specific to the immediate threat to the institution and were not intended as an indictment of the responsible coal industry and the many labor benefits that responsible mining operations brought to the region. Many of Pine Mountain’s boarding school children and, later, the children within the community, had strong ties to coal mining and their families were often wholly dependent on the industry for their livelihood. The tensions of these conflicting interests can still be felt in the community, but the School pulled from these experiences one of its most important educational missions, that of raising awareness of the human impact upon the environment.

Today, strong ties to coal is still the reality in Harlan County and the surrounding region.  Coal is “King” and “Black Gold”  rules both the economy and the cultural mind-set of the region. But, as coal again turns its back on the people of the region and as the industry declines — some say its last decline — the people and the state are looking for other economically sustainable livelihoods.

It is the juggling of diverse perspectives, the commitment to civil response, and the environmental realism of Pine Mountain Settlement School that makes it so very important to regions such as eastern Kentucky that are being devoured by insensitive corporate interests and by equally insensitive personal greed. This ravenous appetite for mineral and other resources is now world-wide and the dangers to the environment and to people is great.  Conflicting views arising from mineral extraction is an international reality that is being played out in nearly every corner of the world today as resources become scarce, and as industries lose their social compass and populations grow. Clearly, a strong environmental voice, education in our schools regarding our relationship and responsibility to vital resources such as land and water, and civic responsibility, is fundamental to everyone’s survival, not just those who live in eastern Kentucky. Learning how to live as a community of diverse interests but one that shares concern and respect for the common good is vital to the survival of us all.

William Creech reminded Pettit and de Long in his letters that he wanted the school to be a benefit not just to the community, to “their generations as yet unborn,  but to the whole state and nation and to folks across the sea if they can get any benefit out of it.” Pine Mountain still has this international perspective and continues to bring residents from throughout the country to work in the environmental education programs at the school.  Pine Mountain invites foreign visitors to the school to experience the beauty and peace of the valley, while taking from the visitors, their multiple world views. This has always been the history of the institution — that it both shares its lessons and learns from the lessons of others.

As the region continues its struggle with the dominant coal economy and consciousness, and now with the rapid decline of that industry — again —  It is not only Pine Mountain School, but the many social, religious, and educational institutions in the area that are struggling with what James Still, noted Appalachian author, called “a handful of chaos.”

James Still used this phrase in his sensitive portrait of an Appalachian family in River of Earth (1940). Caught in the chaotic transition from a simple life close to the land, many families were challenged to sort out a largely agrarian life-style against all that an evolving industrial economy promised.

In Still’s novel the family obliquely debates their future as they roam in search of the eggs of a guinea fowl in the pennyrile near their home.

 “This would make the finest hayfeed ever was,” Mother said.  “Just going wasting.”

Father kicked the lush growth where it caught the top hooks of his brogan.

“I hain’t started eating grass yet,” he said.

“There’s not a beast on the place to be cutting it for, and it’s the truth.”……”If we had us a cow her udders would be tick-tight,” Mother said.

It would be a sight the milk and butter we’d get.”

Won’t have use for a cow at Blackjack,” Father said.  “I hear the mines are going to open for shore. They’re stocking the storehouse, and it must be they got orders down from the big lakes. This time of year they come, if the’re coming a-tall.”

Mother picked up the baby, holding him stiffly in the crook of her elbow.

“Where is the big lakes standing?” Euly [their son] asked.

 “A long way north. It’s on reckoning how far, ” Father said. “There’s ships riding the waters, hauling coal to somewheres farther on.”

 “I had a notion of staying here,” Mother said, her voice small and tight.  “I’m agin raising chaps in a coal camp. Allus getting lice and scratching the itch.  I had a notion you’d walk of a day to the mine.”

“A far walking piece, a good two mile. Better to get a house in the camp.”

  “Can’t move a garden, and growing victuals.”

  “They’ll grow without watching. We’ll keep them picked and dug.”

“I allus had a mind to live on a hill, not sunk in a holler where the fog and dust is damping and blacking. I was raised to like a lonesome place.  Can’t get used to a mess of womenfolks in and out, borrowing a dab and a pinch of this and that, never paying it back.  Men tromping sut on the floors, forever talking brash.”   

 “Notions don’t fill your belly nor kivre your back.” [responded the Father]

Few authors have captured as starkly the lives and language of families caught up in the economic conflicts of the industrialization of eastern Kentucky, as does Still in this classic novel.  The mining and timber exploitation of a region that was largely agrarian, fractured the lives of the rural families in the region.  James Still heard their stories first-hand for he spent almost all his life within the folds of the hills of eastern Kentucky on Wolf Creek in Letcher County. As a librarian and employee of Hindman Settlement School,he knew the lives of his neighbors and he heard their voices and sensed their dreams and he listened,  closely.  Very closely.

pmss0008Land cleared for mountain subsistence farming.

Pine Mountain continues to listen, as well.  As Pine Mountain looks back on its one-hundred-year history it can take pride in its strong protection of the land; its commitment to the people of the region; and its understanding of the pragmatic life-style, the dreams and the work-ethic associated with labor close to the land.

Farming, food, community celebrations, and a strong commitment to the preservation and conservation of the natural resources of the southeastern Appalachians, eastern Kentucky, and Harlan County,  are integral to the on-going ethos of  Pine Mountain Settlement School. The activities associated with these core elements are part of the “educating for life” that continues to hold a fundamental place in its framework for the future.  As the School has evolved and re-shaped itself to the twenty-first century and as it has adjusted to the increasingly rapid cultural surges forward, it shows every evidence of doing so with a solid foundation and values just as solid.

As this narrative, Dancing in the Cabbage Patch,  continues, it shares one story of Pine Mountain Settlement School.  There are many.  The essays are dialogues intended to contribute to and invite dialog regarding the most recent re-visioning processes at the School and more extensively in the eastern Kentucky region.  The narrative seeks to show how re-invention and the processes associated with it pay homage to and derive strength from historical commitments.  Like the warp of a loom, the narrative threads of history at the School continue to be a pragmatic and demonstrably foundational dialog. The personal narratives continue as an unbroken warp within various communities of interest. The long narrative of the first one-hundred years is foundational to the next one-hundred.   Farming, food, celebration and a profound environmental awareness are shared experiences that are understood at a very basic level by the institution and the community, even as that community continues to grow and change.

In its new form this electronic narrative looks to the past, but it also looks forward with hope that the guiding principles of the school, “… will make a bright and intelligent people …” as Uncle William hoped. Pine Mountain Settlement School is only one-hundred years down the road, but if the first century of the journey is any measure,  the next many centuries will be even more exciting and rewarding if the values and the vision of all stake-holders can be shared and learned. It is ironic that coal sits as a fundamental contributor to the digital revolution.  The coal-fired plant fueled the electronic frontier and continues to do so today.  That Appalachia has been one of the last stops on that frontier, makes the coal relationship even more ironic. It seems fitting that Pine Mountain calls these inequities to our attention and that we remind the lords of industry that their empires were built on the backs and resources of this unique region.

Farming, food, various celebrations, and conscious environmentalism, still serve to help sustain the school and its community, but it is the people, seen in many of the images in this web, or more accurately, weft, that gives hope for the coming centuries. The resilience, determination, intelligence, and work ethic of the people in both the school and the community suggest that the future is bright and that the people of the valley of the Pine Mountain and beyond will continue to dance in the cabbage patch.

Just how Pine Mountain continues its commitment to community, how it protects and nurtures the land, how it expresses it joys and sorrows and how the people will respond to pressures outside the valley and the region, cannot be known.  But, is is very likely that farming, food, health, celebrations, and environmental education will continue to be integral to the settlement school mission and to the lives of those living in surrounding as well as virtual communities of interest.  It is also clear that those communities of interest are now, not just local, but are expanding rapidly to the global.

Friends & Neighbors - VI-51 - Capturing a snapping turtle

Capturing a snapping turtle, children at Big Laurel, 1960’s. Friends & Neighbors – VI-51 –

Farming, food,  community celebrations, and conscious environmentalism have all become quite complicated by our modern life-styles, but as we all struggle to sort out how we will manage the “new-normal,” it may be instructive to look to the lessons found at Pine Mountain Settlement  School and  to imagine them practiced in a wider context.

Western Elementary 022 bw

Students participating in the Environmental Education program at Pine Mountain, 2010

pmss001_bas098

Circle dance of students and staff on playground at Pine Mountain Settlement School, 1920’s. pmss001_bas098

IMG_0459

Children dancing on the playground at Pine Mountain Settlement School, 1990s.

How do we manage our resources?  How do we treat our neighbors?  How do we educate our children to respect nature? What lessons are there in working with our hands as well as our minds and hearts?  What is literacy?  Reading? Math? Computer skills? Visual literacy? Civic responsibility? How can we eat healthy? How can we grow responsible crops? How can we exercise, intelligently? How important are aesthetics to our well-being? How can we help to shape our life-style into quality of life? How can we better respect our natural environment? Speak out when our water resources are in peril? Stop the removal of our mountains? What does it mean to have quality of life? These are short questions with life long answers. To seek answers to these questions and more,  is the discovery of “educating for life” found at Pine Mountain School and in the surrounding community. In many ways it is the coming to a place and the discovering of it again, and again.

GO TO:  DANCING IN THE CABBAGE PATCH – IV – FARMING THE LAND

BACK: DANCING IN THE CABBAGE PATCH I – ABOUT

DANCING IN THE CABBAGE PATCH – About

Pine Mountain Settlement School
DANCING IN THE CABBAGE PATCH
ABOUT I

DANCING IN THE CABBAGE PATCH About
dancing in the cabbage patch 2 copy

Dancing in the Cabbage Patch is a personal reflection on the history of one of the oldest continuing rural settlement schools in America.

BEGINNING

Founded in 1913, Pine Mountain Settlement School is located in the mountains of eastern Kentucky in Harlan County.  It is one of several rural settlement schools influenced by the urban settlement movement but distinct from that movement by its agrarian emphasis. Rural settlement schools were born in the latter part of the nineteenth century and the early years of the twentieth. The push into the mountains of “Community work,” following the Reconstruction era, brought many ideas and workers from the urban settlement houses and centers to the largely decentralized agrarian communities of the Southern Appalachians where the Settlement Movement was melded into a new framework.  In remote communities in the mountains of Kentucky, Tennessee, North Carolina, Virginia, and Georgia a robust rural settlement school movement took hold at the beginning of the twentieth-century.

A region of ridges and hollows, the long chain of mountains that comprise the Southern Appalachians are rich in natural resources but during the early twentieth-century the people who had settled the area were believed to be outside the capacity to join the accelerating industrial development of the country’s major cities.  The reasons were many and were not, necessarily unique to Eastern Kentucky.  In particular, the people lagged in their development in many areas; social, economic, educational, and industrial skills, compounded by their isolation. One of the objectives of the rural settlement movement in the Appalachians was to provide industrial training for people tucked away in the most remote corners of the region and to prepare them for the looming impact of industrialization on their lives.

Modeled on the urban settlement movement models but modified for their rural setting, the early rural settlements movement programs were initiated to ease the rural communities into the mainstream of America’s burgeoning industrialization by integrating the familiar into the growing changes.  But,  paradoxically, the rural movement also sought to retain and promote some cultural artifacts of their isolation. By adopting elements of the Arts and Crafts Movement and the so-called Country Life Movement, the rural settlement work focused on nurturing pride in local folk arts, music and dance unique to the isolated region. While honoring the unique regional arts, crafts, music and dance, that built strength into the unique community, the rural settlement sought to educate and prepare the community the growing industrial tsunami that was overtaking the region. The people knew how to build strength of community through their heritage, but they were less able to adjust to the rapid and rapacious cultures that accompanied lumbering and mining.

The workers who came to Central Kentucky to found the early settlement institutions fervently believed that an amalgam of local cultural wealth and improved education and medical assistance could insulate the people and the region and enable their navigation of the perceived social ills of rapacious and rapid mechanization.

Workers in the early settlement schools danced an uneven course between their familiar cultural patterns and those they perceived to need “discovery” again within their remote communities.  Many of the settlement workers imposed their own adaptation of a perceived culture that only needed to be “awakened.” The community danced around the unfamiliar adaptations while gleaning from the mixed educational support and the reinvigoration of old skill sets and in the process, a new sense of self began to evolve for both natives and settlement workers.

For example, the communities around the rural settlements of eastern Kentucky danced the “Running Set”, a fast-paced, energetic dance that generally had only the human voice to call out the moves.  It was a dance that echoed their lives.  Recreation had to be experienced quickly, guided by visual and auditory direction, for the patterns that shaped the lives of the mountain people were the demanding and changing seasonal life of subsistence farming. The “folk dance” of the new workers looked back to the more elegant English Country Dance style. It was a unique blend and not as disparate as it might appear.  When the English Country Dance authority, Cecil Sharp, came to Pine Mountain Settlement in the 1930s he helped to cement the two cultural styles.

Further, many of the settlement workers who came to the isolated valleys and hollows of Eastern Kentucky promoted the region’s  isolation as a salvation from the evils of the industrial world by adopting a modified Arts and Craft Movement ethos. Others found a better balance through the introduction of many of the tenants of Progressive education, particularly through programs of civic-minded industrial training combined with a standard educational framework.  Pine Mountain Settlement School in its early years, chartered a course somewhere between the two educational directions.

In the region, many social service agencies, as well as church and charitable organizations developed institutions modeled on the early urban settlement movement instituted in Chicago by Jane Addams and in other major urban areas by idealistic leaders. The leaders in the urban centers proposed to guide the people out of poverty and illiteracy by modeling a progressive presence in the community. Of the rural settlement institutions Pine Mountain Settlement School, a uniquely non-sectarian institution introduced a powerful Settlement Movement model that adapted to the rural environment. What evolved in the formative years was a rich educational model that married traditional education to local culture and added a strong industrial training component. Further, they added health and social services for the community, reaching out to more than just students but also to their families.  Today, that model still has its proponents and it is still a model that changes lives and is remarkably fresh. In the urban centers the settlement house movement was slowly diluted when the workers began to remove themselves from the communities of interest and established “centers” of service staffed by professionals who were no longer integrated, or living within the community of service. When compared to contemporary trends in education and social services whether urban or rural, the de-centralized model may be argued to be an isolating move for mutual education and a step backward in direct service.

The following topical essays contained in “Dancing in the Cabbage Patch,” reflect a personal reflection and a journey centered on the experience of being born and raised in the rural settlement school environment of Pine Mountain. It has not been written to reflect the views of the current institution but to trace through a personal reflection —  a lived experience of some of the highlights of Pine Mountain Settlement School during its 100-year history.

It has been said that when one has had such a profound maturation and is wrenched from that life, that it allows for a second sight. To be able to return to a place and to see it for the first time is a rare gift but a tenuous one filled with some doubt in any a perceived clarity of vision. This essay explores that personal ambiguity.

FORWARD

Perhaps overly romantic and nostalgic, the words “pastoral” and “bucolic” have often been used to describe Pine Mountain Settlement School. These words are most frequently used in the description of farmlands. Yet, in eastern Kentucky, generally, the farmland has often been described in disparaging terms, particularly by visitors to the region. “Subsistence farming,” poverty, “hillbilly hollars,” outliers, “outsiders,” etc..  Why these disparaging remarks? Why this eagerness to draw a difference, especially between rural and urban? The answers are complex.

The general perception of the land’s importance to what comprises Pine Mountain Settlement School, in fact, stands in direct contrast to the observations of many of those who have written about Eastern Kentucky. The descriptive adjectives used for many Appalachian farms and the surrounding mountains — and,  sometimes its people, often reads  “ravaged,” “uncultivated,” “disorganized,” “unkempt,” “scraggly,” “impoverished,” dirty, and other pejoratives that disparage any perception of beauty. Why is Pine Mountain “bucolic”, “lovely”, “peaceful”, “Shangri-La”, “natures majestic garden” and on and on? Again, the perceptions and the reflections are complex.

Farming practice has always been central to the life of the Pine Mountain Settlement School and its surrounding communities.  Planning for the school was built upon the desire of William Creech to teach good farming practice as well as to educate students in an educational curriculum consistent with that offered to youth in other parts of the country. He saw these two objectives as joined in a reverence for the land and its people and progressive in its experimentation.

Farming at the School has a very long history and one that has been integrated into almost every program of the institution for over one-hundred years. While Pine Mountain Settlement has never been strictly a “farm school” it has had a long association with the production of food that nurtures body and mind.  It also draws from “farm schools” developed around the same time as Pine Mountain. Nature and nurture have always found a partnership in these schools and were and are regularly celebrated in a variety of ways.

COMMUNITY CELEBRATION

Like farming, the celebratory events at the School play an integral role in the history of the institution. Like the cycles of agricultural life, community celebrations help to establish the ebb and flow of life at the School and map it to the rhythm of the community. Many annual events such as Community Fair Day, celebrated in the Fall and harvest time; the Nativity Play at Christmas marked the reflection afforded by winters seclusion;  May Day in the Spring and the school’s former annual Spring Dogwood Breakfast celebrated the rebirth of living things and the nurture they promise. All have their origins in a celebration of the seasons and are generally accompanied by food or by displays of the produce from local farming.

The celebrations, pageants, and plays are remembered fondly by many students who attended the school and many of these memories were or are associated with agrarian practice or with a foodway, or agricultural rhythm. These events were also linked to long traditions that the workers romanticized and tied to Anglo-Saxon heritage, pioneer life, the Pilgrims, self-sufficiency, and a myriad of other partial truths.

pmss001_bas096

May Day c 1920 – young children dressed in greenery for the celebration.

Whether performed for entertainment, for educating, or for the celebration of special people, event, time or place, the festivities at the School provided an opportunity for a connection with both the past and the future of the institution.

In the surrounding community past and present are equally revered but future rarely intruded into daily community conversation. Like dreams, the future was held close like some shining city on the hill or in the hereafter. Today, the community of promise seems even further away in conversation and practice as celebrations have steadily declined and as economic despair has increased.  The tightly woven fabric of the community began to tatter in the tangled ideals of the War on Poverty and in the reality of an economy that failed to diversify.

Thanksgiving, Columbus Day, Robin Hood’s adventures, the Mikado, HMS Pinafore, the Cooperative Store skits, the Kanagawa play, Halloween, the carrying in of the Yule Log, the simple dialog of the Nativity Play — all gave early students the opportunity to don costumes and assume other personalities and to imagine themselves in other lives, other countries and other times. “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace …” was found written on the wall of a humble mountain cabin.  It is a quote from the Bible, but it is also a well-known quote from the annual Nativity Play at Pine Mountain.

The early institutional celebrations allowed the staff workers to gather and renew their friendships on the campus and were celebrations that brought the school and the community together in cooperative celebration. What was carried away would be or could be life-changing.

PHOTOGRAPHS AND PUBLICATIONS

The PHOTOGRAPHS from Pine Mountain document and celebrate many of the events at the School and the community while also capturing some of the most compelling images of institutional and community life in early rural Appalachia.  There are intimate portraits of Appalachian families at work and at play. There are scrapbooks by settlement school workers who gathered their visual memories and left them for the school to ponder their aggregation.  There are official collections of promotional photographs that sought to convey a particular image of the institution for calendars and brochures.  There are many overlaps and duplicates in the images across the many collections.  Sharing was always part of Pine Mountain’s culture. And, there are many months and years of lives in the photographs and mementos gathered in the scrapbooks, travelogues, and albums. The photographic images also capture the essence of the School as it grew and changed.

Music and dance, folk craft, mountain vernacular architecture, clothing, farm techniques and implements, food and food preparation, and many more themes may be found in the photographs and publications that were created over the life of the School and shared within the institution and with the communities of interest  Some of the most compelling images are those of the workers and students as they danced … and danced … and danced some more.pmss001_bas098

As the educational programs changed and grew and as the current Environmental Education programs evolved, the photographs and publications about the School capture the shift in the scale of farming, the use of the land and the growing awareness of the preciousness of the natural environment.  In today’s technological world this preciousness is even more compelling. The photographs and publications are celebrations of the people as well as of the land.  Together, the land and the people provide what many call a “sense of place.”

FOODWAYS

Perhaps nowhere is the sense of place captured better, or traced more intimately than in the transition of food-ways at the institution.  Change may be observed in the narratives and the photographs when annual events were either down-sized or were, in some cases eliminated. The relationship between the land and the foodways of the people who shared the land may be clearly seen as food, events, and farming intermingle and wax and wane.

For example, May Day and Dogwood Breakfast, two spring-time events were eliminated from the annual calendar shortly after the closure of the boarding school in 1949.  After the closure of the boarding school the intimate community of the School began to fragment, as workers lived off-site, the tasks of the school became overwhelming with no students to crew the many jobs. The focus on agriculture declined. The many changes at the School reflected a shift in the general sense of community in both the central institution and also in the community at large. The numbers of staff at the school declined over the years and many workers came for short stays or had little knowledge or connection to the historical campus. Foodways changed as the more processed food was easily attainable and preparation of locally harvested food diminished.

In the community, the events in nearby urban centers such as Harlan, or other urban centers such as Hazard or Cumberland, or even distant Lexington, began to pull families away from the immediate community life of the Pine Mountain Valley. kingman_092b The isolation of the region was slowly but dramatically altered by roads, particularly THE ROAD, Laden Trail, across Pine Mountain, which the Settlement School sponsored with Harlan County and the State of Kentucky. Though the road was slow in its construction, it radically changed live in the isolated valley. New roads opened the region for an ebb and flow of new cultural ideas and life-styles.

Soldiers returning from WWI  and especially WWII, shifted the cultural climate even more. Film, television, and today multimedia and digital media and other entertainment and communication tools continue to contribute to the fracture of community cohesion. The reliance on immediate communication can now be acutely felt at the school as visitors roam the campus for “hot-spots” to keep in cell-phone contact with family, friends or business. Visitors often feel both in place and out-of-place … caught between past and future in the remote location.

ENVIRONMENTAL PROGRAMMING

With the full implementation of the Environmental Education program in the 1970s, older programs at the school shifted from a focus on hands-on agricultural management of the campus land resources to an educational understanding of the broader concepts of the total natural environment and its cooperative management.  The farm became garden and the devolution to subsistence farming could not be missed on those who remembered the farming years. Quickly, the new environmental consciousness of the 1960s and 1970s aligned with K-12 educational science standards found in the public school curricula and environmental education programs began to evolve. Pine Mountain School quickly realized the importance of its history and geography to the new environmental movement and began to give formal shape to its educational program..  Pine Mountain saw its opportunity to be a leader in the field of environmental education and was, in fact,  one of the first such programs in the state of Kentucky.  Today, the environmental programs at the School remain a model of environmental education while keeping pace with the growing national educational environmentalism and awareness. Global warming and other man-made environmental crises are giving special urgency to environmental education and not just to K-12. Throughout the world there is a growing struggle to find ways to address the complexity of environmental education for everyone.

Yet, Pine Mountain will always carry an environmental lesson. Whether “jitterbugging” in the local streams, or waltzing across a ridge-top, or learning to tango with a rapid thunderstorm, the dances with nature at the School have proven to be endless and sustainable and educational.

HEAD, HANDS, HEART AND EYES OF THE PHOTOGRAPH

PHOTOGRAPHS have always been important to the School. What the photographers at Pine Mountain selected to photograph documents the change in the community as well as larger cultural shifts. While the photographs capture the essence of the lifestyle of the age, they also suggest the personal interest of the photographers as they experienced their cultural context. The visual record, the photograph and certainly the individuals in the photograph, capture what the local culture saw as it looked back at the many cameras and photographers. The tensions are almost palpable in the distance between camera, subject, and photographer.  Both palpable and frozen, the many images taken at the school and in the community graphically capture  photographer, image and subject as they instantly interact —  their gazes joined, the landscape stilled and quiet, a thousand questions unanswered — just as it is in one blink of life.

pmss0037

Visitors from Viet Nam in the classroom at PMSS, 1950s. [pmss_0037]

Photographs are remarkable vehicles for primary source information and their visual content opens for the teacher, researcher, and the viewer a variety of windows into other times and other lives. The potential contributions of Pine Mountain Settlement School’s photographs to Appalachian cultural research are extraordinary. One has to wonder if the young boy in the photograph above might have ended up in Viet Nam in the 1970s and what would he remember of this early encounter?

Friends & Neighbors - VI-51 -

Community family near PMSS. [Friends & Neighbors – VI-51 ]

Mary Rogers, wife of Burton Rogers, one of the Directors of the School, wrote in the “Preface” of the Pine Mountain Album – 1913-1963, prepared for the 50th anniversary of the School:

“Most of us are so busy trying to do what must be done today, and planning ahead to what needs to be done tomorrow that we have little time to look back to the things which happened yesterday. But we are celebrating an anniversary, the 50th anniversary of Pine Mountain Settlement School, and so we will turn to the past — get out the old album and look at the pictures.

It’s a funny thing, looking at old pictures. They don’t show the things that matter most: Uncle William’s craving that his people might grow better; Miss Pettit’s dedication to bringing help to the mountains; Mrs. Zande’s high standards and loving understanding of people; Mr. Morris’ dynamic energy; the different gifts brought by hundreds of workers over the years.

Nor do they show the important things in a student’s life: the moments of courage; the hours of service; the growth in understanding; the vivid enjoyment of life; the deepening love for a place and its people; and sometimes the realization that the source of all things is the Love of God. All the same, let’s look at the pictures, some faded and old-fashioned, but taken because someone wanted to “keep” something from the past, and let us try and read into them the things for which they stand.”
                                                                                            Mary Rogers, 1963

Another fifty years and more have now been added to the visual history of the School. Together, the photographs, the documents, the scrapbooks, the books and the vast natural and built environment of the school form a rich educational environment and classroom that is unexcelled in the Central Appalachians.  In 2013 Pine Mountain celebrated its 100th Anniversary. One-hundred years of “Dancing in the Cabbage Patch.”

GO TO:   

DANCING IN THE CABBAGE PATCH – ABOUT

DANCING IN THE CABBAGE PATCH  I – GUIDE

DANCING IN THE CABBAGE PATCH II – INTRODUCTION

DANCING IN THE CABBAGE PATCH III – PLACE

DANCING IN THE CABBAGE PATCH IV – FARMING THE LAND 1913-1930

DANCING IN THE CABBAGE PATCH V – FARM & DAIRY I – EARLY YEARS

DANCING IN THE CABBAGE PATCH V – FARM & DAIRY II – MORRIS YEARS